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1 μετρέω
μετρέω fut. 2 sg. μετρήσεις Num 35:5; 1 aor. ἐμέτρησα. Pass.: 1 fut. μετρηθήσομαι; pf. 3 sg. μεμέτρηται Wsd 4:8 (fr. μέτρον; Hom.+) gener. ‘measure’.① to take the dimensions of, measureⓐ spatially w. acc. of thing: τὸν ναόν measure the temple Rv 11:1 (PKetter, Past. Bonus 52, ’41, 93–99). τὴν πόλιν measure the city 21:15. αὐλήν 11:2. τὸν οὐρανόν 16:2 (Is 40:12; ApcEsdr 7:5 p. 32, 16 Tdf.). W. the measuring instrument given in the dat. (Ex 16:18) τῷ καλάμῳ measure with the rod Rv 21:16; cp. 11:1. The measure arrived at is expressed by the gen. of quality ἐμέτρησεν τὸ τεῖχος ἑκατὸν τεσσεράκοντα τεσσάρων πηχῶν he measured the wall (and it was) 144 cubits Rv 21:17; also by ἐπί and the gen. vs. 16, where a v.l. has ἐπί and acc. (on the latter cp. Da 3:47).ⓑ non-spatially αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες they measure (i.e. evaluate) themselves by one another 2 Cor 10:12. ἐμαυτὸν μετρῶ I keep myself within bounds ITr 4:1 (Sotades Mar. [III B.C.] 10, 8 Diehl=Coll. Alex. no. 9, 8 p. 242 ἡ σωφροσύνη πάρεστιν, ἂν μετρῇς σεαυτόν; TestJos 10:6 ἐμέτρουν ἐμαυτόν).② to give out in measured amount, give out, deal out, apportion τινί τι someth. to someone (Eur.; Ps.-Demosth. 46, 20; PPetr III, 89, 2; PTebt 459, 4 [5 B.C.] ὸ̔ ἐὰν περισσὸν γένηται μέτρησον αὐτοῖς) in the proverbial expr. ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν the measure you give will be the measure you get Mt 7:2; Mk 4:24. Likew., except without ἐν, Lk 6:38 v.l. (Maximus Tyr. 27, 7b has a play on words μετρεῖ…μετρεῖται.—Philo, Rer. Div. Her. 229 μέτροις μεμέτρηται.—The pass.=‘receive as one’s portion’: Jos., Bell. 3, 185).—1 Cl 13:2 the saying reads ᾧ μέτρῳ μετρεῖτε, ἐν αὐτῷ μετρηθήσεται ὑμῖν. The text of Lk 6:38 has ᾧ μέτρῳ μετρεῖτε, ἀντιμετρηθήσεται ὑμῖν, which is repeated verbatim in Pol 2:3.—B. 877f. DELG s.v. μέτρον. M-M. TW. -
2 גרם
גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה. -
3 גָּרַם
גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה. -
4 אמה
אַמָּהf. (b. h.; אמם, v. אֵם) 1) fore-arm, arm. Sot.12b; Ex. R. s. 1 אמתה חד אמר ידה the word אמתה (Ex. 2:5)one says it means אַמָּתָהּ, her arm, the other says it means אֲמָתָהּ, her maid-servant (v. אָמָה).Lam. R. introd. (R. Josh. 2) א׳ דבצלי׳ an arm (direction-post) ; v. בְּצַל; Koh. R. to XII, 7 אם.אַמַּת (בית) השחי the arm up to the axilla, arm-pit, name of an opening in a Temple door; v. however, infra. 4). 2) cubit, a measure equal to the distance from the elbow to the tip of the middle-finger. Keth.5b; Men.11a זו א׳ this one (the middle-finger) is used for defining the cubit measure. Kel. XVII, 10 אַמַּת הבניןוכ׳ the standard cubit of the Temple proportions was six, that of the vessels five hand-breadths. Sabb.31a א׳ הבנין the builders cubit (instrument).א׳ על א׳ square-cubit. Yoma 31a; a. e.Zeb.62b (גרומה) א׳ גדומה; Y.Yoma IV, 41c bot. גמודה a reduced cubit; v. גָּדַם; also called א׳ בת ששה עצבות a cubit of six hand-breadths pressed together (sorrowing), opp. to א׳ (בת ששה) שוחקות a cubit of six wide-spread (laughing) hand-breadths. Erub.3b. Y.Shek.VI, end, 50b.Gen. R. s. 31 (א׳) תביקין Theban (Egypt.) cubit (?). B. Bath.99b אמה בית השלחין land for digging a dyke of one cubits width; הקילון א׳ בית (Var. קלון, סילון) land for a creek or pond for watering cattle and washing clothes, of one cubits width. 3) (= אצבע) membrum virile. Sabb.108b. Nid. 13a sq. B. Kam.19b. 4) prop. river-arm, hence canal, dyke, sewer. Peah II, 2 אַמַּת המים.Yoma V, 6 אלו ואלו מתערבין בא׳ the blood of both was mixed in the sewer; Tam.III, 6; B. Mets.33a; Y.Hor.III, 48b top אמת (בית) השחי a sewer in the Temple called the duct of the arm-pit (from its shape; v. Grætz Monatsschr. 1880, p. 289; (emendation שית unnecessary); v. supra.Pl. אַמֹּות cubits. Kel. XVII, 10; a. fr. -
5 אַמָּה
אַמָּהf. (b. h.; אמם, v. אֵם) 1) fore-arm, arm. Sot.12b; Ex. R. s. 1 אמתה חד אמר ידה the word אמתה (Ex. 2:5)one says it means אַמָּתָהּ, her arm, the other says it means אֲמָתָהּ, her maid-servant (v. אָמָה).Lam. R. introd. (R. Josh. 2) א׳ דבצלי׳ an arm (direction-post) ; v. בְּצַל; Koh. R. to XII, 7 אם.אַמַּת (בית) השחי the arm up to the axilla, arm-pit, name of an opening in a Temple door; v. however, infra. 4). 2) cubit, a measure equal to the distance from the elbow to the tip of the middle-finger. Keth.5b; Men.11a זו א׳ this one (the middle-finger) is used for defining the cubit measure. Kel. XVII, 10 אַמַּת הבניןוכ׳ the standard cubit of the Temple proportions was six, that of the vessels five hand-breadths. Sabb.31a א׳ הבנין the builders cubit (instrument).א׳ על א׳ square-cubit. Yoma 31a; a. e.Zeb.62b (גרומה) א׳ גדומה; Y.Yoma IV, 41c bot. גמודה a reduced cubit; v. גָּדַם; also called א׳ בת ששה עצבות a cubit of six hand-breadths pressed together (sorrowing), opp. to א׳ (בת ששה) שוחקות a cubit of six wide-spread (laughing) hand-breadths. Erub.3b. Y.Shek.VI, end, 50b.Gen. R. s. 31 (א׳) תביקין Theban (Egypt.) cubit (?). B. Bath.99b אמה בית השלחין land for digging a dyke of one cubits width; הקילון א׳ בית (Var. קלון, סילון) land for a creek or pond for watering cattle and washing clothes, of one cubits width. 3) (= אצבע) membrum virile. Sabb.108b. Nid. 13a sq. B. Kam.19b. 4) prop. river-arm, hence canal, dyke, sewer. Peah II, 2 אַמַּת המים.Yoma V, 6 אלו ואלו מתערבין בא׳ the blood of both was mixed in the sewer; Tam.III, 6; B. Mets.33a; Y.Hor.III, 48b top אמת (בית) השחי a sewer in the Temple called the duct of the arm-pit (from its shape; v. Grætz Monatsschr. 1880, p. 289; (emendation שית unnecessary); v. supra.Pl. אַמֹּות cubits. Kel. XVII, 10; a. fr. -
6 מדה
מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord. -
7 מידה
מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord. -
8 מִדָּה
מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord. -
9 מִידָּה
מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord. -
10 pes
pēs, pĕdis, m. [kindr. with Sanscr. pād, foot, from root pad, ire; Gr. pod-, pous; Goth. fōt; old Germ. vuoz; Engl. foot], a foot of man or beast.I.Lit.:B.si pes condoluit,
Cic. Tusc. 2, 22, 52:calcei apti ad pedem,
id. de Or. 1, 54, 231:nec manus, nec pedes, nec alia membra,
id. Univ. 6:pede tellurem pulsare,
i. e. to dance, Hor. C. 1, 37, 1; cf.:alterno pede terram quatere,
id. ib. 1, 4, 7;4, 1, 27: pedis aptissima forma,
Ov. Am. 3, 3, 7:aves omnes in pedes nascuntur,
are born feet first, Plin. 10, 53, 74, § 149:cycnum pedibus Jovis armiger uncis Sustulit,
Verg. A. 9, 564; cf. id. ib. 11, 723: pedem ferre, to go or come, id. G. 1, 11:si in fundo pedem posuisses,
set foot, Cic. Caecin. 11, 31: pedem efferre, to step or go out, Plaut. Bacch. 3, 3, 19:qui pedem portā non extulit,
Cic. Att. 8, 2, 4; 6, 8, 5:pedem portā non plus extulit quam domo suā,
id. ib. 8, 2, 4: pedem limine efferre, id. Cael. 14, 34: pedem referre, revocare, retrahere, to go or come back, to return:profugum referre pedem,
Ov. H. 15, 186; id. M. 2, 439.—Said even of streams:revocatque pedem Tiberinus ab alto,
Verg. A. 9, 125:retrahitque pedes simul unda relabens,
id. ib. 10, 307; cf. infra, II. H.: pedibus, on foot, afoot:cum ingressus iter pedibus sit,
Cic. Sen. 10, 34; Suet. Aug. 53.—Esp. in phrase: pedibus ire, venire, etc.: pedibus proficisci,
Liv. 26, 19:pedibus iter conficere,
id. 44, 5:quod flumen uno omnino loco pedibus transire potest,
Caes. B. G. 5, 18:(Caesar) pedibus Narbonem pervenit,
id. B. C. 2, 21:ut neque pedibus aditum haberent,
id. B. G. 3, 12 init. —Rarely pede ire ( poet. and late Lat.):quo bene coepisti, sic pede semper eas,
Ov. Tr. 1, 9, 66:Jordanem transmiserunt pede,
Ambros. in Psa. 118, 165, n. 16.— Trop.:Bacchus flueret pede suo,
i. e. wine unmixed with water, Auct. Aetn. 13; cf.:musta sub adducto si pede nulla fluant,
Ov. P. 2, 9, 32, and II. H. infra.—Pregn., by land:cum illud iter Hispaniense pedibus fere confici soleat: aut si quis navigare velit, etc.,
Cic. Vatin. 5, 12:seu pedibus Parthos sequimur, seu classe Britannos,
Prop. 2, 20, 63 (3, 23, 5):ego me in pedes (conicio),
take to my heels, make off, Ter. Eun. 5, 2, 5.— Esp.: ad pedes alicui or alicujus, accidere, procidere, jacere, se abicere, se proicere, procumbere, etc., to approach as a suppliant, to fall at one's feet:ad pedes omnium singillatim accidente Clodio,
Cic. Att. 1, 14, 5:abjectā togā se ad generi pedes abiecit,
id. ib. 4, 2, 4:rex procidit ad pedes Achillei,
Hor. Epod. 17, 14:vos ad pedes lenonis proiecistis,
Cic. Sest. 11, 26:filius se ad pedes meos prosternens,
id. Phil. 2, 18, 45:tibi sum supplex, Nec moror ante tuos procubuisse pedes,
Ov. H. 12, 186:cui cum se moesta turba ad pedes provolvisset,
Liv. 6, 3, 4:ad pedes Caesaris provoluta regina,
Flor. 4, 11, 9:(mater una) mihi ad pedes misera jacuit,
Cic. Verr. 2, 5, 49, § 129; cf.:amplecti pedes potui,
Ov. M. 9, 605:complector, regina, pedes,
Luc. 10, 89:servus a pedibus,
a footman, lackey, Cic. Att. 8, 5, 1: sub pedibus, under one's feet, i. e. in one's power, Verg. A. 7, 100; Liv. 34, 32: sub pedibus esse or jacere, to be or lie under one's feet, i. e. to be disregarded ( poet.):sors ubi pessima rerum, Sub pedibus timor est,
Ov. M. 14, 490:amicitiae nomen Re tibi pro vili sub pedibusque jacet,
id. Tr. 1, 8, 16: pedem opponere, to put one's foot against, i. e. to withstand, resist, oppose ( poet.), id. P. 4, 6, 8: pedem trahere, to drag one's foot, i. e. to halt, limp; said of scazontic verse, id. R. Am. 378: trahantur haec pedibus, may be dragged by the heels, i. e. may go to the dogs (class.):fratrem mecum et te si habebo, per me ista pedibus trahantur,
Cic. Att. 4, 16, 10; id. Fam. 7, 32, 2: ante pedes esse or ante pedes posita esse, to lie before one's feet, i. e. before one's eyes, to be evident, palpable, glaring:istuc est sapere, non quod ante pedes modo est, Videre, sed etiam illa, quae futura sunt, Prospicere,
Ter. Ad. 3, 3, 32:transilire ante pedes posita, et alia longe repetita sumere,
Cic. de Or. 3, 40, 160:omni pede stare,
i. e. to use every effort, make every exertion, Quint. 12, 9, 18: nec caput nec pes, neither head nor foot, beginning nor end, no part:nec caput nec pes sermonum apparet,
Plaut. As. 3, 3, 139:garriet quoi neque pes neque caput conpareat,
id. Capt. 3, 4, 81: tuas res ita contractas, ut, quemadmodum scribis, nec caput nec pedes, Curio ap. Cic. Fam. 7, 31, 2:ut nec pes nec caput uni Reddatur formae,
Hor. A. P. 8:dixit Cato, eam legationem nec caput, nec pedes, nec cor habere,
Liv. Epit. 50: pes felix, secundus, i. e. a happy or fortunate arrival:adi pede secundo,
Verg. A. 8, 302:felix,
Ov. F. 1, 514; cf.:boni pedis homo, id est cujus adventus afferat aliquid felicitatis,
Aug. Ep. ad Max. Gram. 44.—So esp. pes dexter, because it was of good omen to move the right foot first;temples had an uneven number of steps, that the same foot might touch the first step and first enter the temple,
Vitr. 3, 3; cf. Petr. 30:quove pede ingressi?
Prop. 3 (4), 1, 6.—So the left foot was associated with bad omens; cf. Suet. Aug. 92 init.:pessimo pede domum nostram accessit,
App. M. 6, 26, p. 184, 1; hence, dextro pede, auspiciously: quid tam dextro [p. 1363] pede concipis, etc., Juv. 10, 5: pedibus pecunia compensatur, said proverbially of distant lands purchased at a cheap rate, but which it costs a great deal to reach, Cato ap. Cic. Fl. 29, 72: a pedibus usque ad caput, from head to foot, all over (late Lat.; cf.:ab imis unguibus usque ad verticem summum,
Cic. Rosc. Com. 7, 20), Aug. in Psa. 55, 20; 90, 1, 2 et saep.; cf.:a vestigio pedis usque ad verticem,
Ambros. Offic. Min. 2, 22, 114.—In partic.1.Milit. t. t.: descendere ad pedes, to alight, dismount, of cavalry, Liv. 9, 22:2.pedibus merere,
to serve on foot, as a foot-soldier, id. 24, 18:ad pedes pugna ierat,
they fought on foot, id. 21, 46: pedem conferre, to come to close quarters:collato pede rem gerere,
id. 26, 39; Cic. Planc. 19, 48.—Publicist's t. t.: pedibus ire in sententiam alicujus, to adopt one's opinion, take sides with one:3.cum omnes in sententiam ejus pedibus irent,
Liv. 9, 8, 13; 5, 9, 2.—In mal. part.:II.pedem or pedes tollere, extollere (ad concubitum),
Mart. 10, 81, 4; 11, 71, 8;hence the lusus verbb. with pedem dare and tollere,
Cic. Att. 2, 1, 5. —Transf.A.A foot of a table, stool, bench, etc., Ter. Ad. 4, 2, 46:B.mensae sed erat pes tertius impar,
Ov. M. 8, 661; cf.:pedem et nostrum dicimus, et lecti, et veli, ut carminis (v. in the foll.),
Sen. Ben. 2, 34, 2:tricliniorum,
Plin. 34, 2, 4, § 9:subsellii,
Auct. Her. 4, 55, 68:pes argenteus (mensae),
Juv. 11, 128.—Pes veli, a rope attached to a sail for the purpose of setting it to the wind, a sheet:C.sive utrumque Juppiter Simul secundus incidisset in pedem,
Cat. 4, 19:pede labitur aequo,
i. e. before the wind, with the wind right aft, Ov. F. 3, 565:pedibus aequis,
Cic. Att. 16, 6 init.; cf. also the passage quoted above from Sen. Ben. 2, 34, 2; and:prolato pede, transversos captare Notos,
id. Med. 322.— Hence, facere pedem, to veer out one sheet, to take advantage of a side wind, to haul the wind: una omnes fecere pedem;pariterque sinistros, Nunc dextros solvere sinus,
Verg. A. 5, 830:prolatis pedibus,
Plin. 2, 47, 48, § 128.—The foot of a mountain (post-class.):D.Orontes imos pedes Casii montis praetermeans,
Amm. 14, 8, 10 al. —Ground, soil, territory (post-class.):E.in Caesariensis pede,
Sol. 3, 2:omnis Africa Zeugitano pede incipit,
id. 27, 1; cf.:quamvis angustum pedem dispositio fecit habitabilem,
Sen. Tranq. An. 10, 4.—The stalk or pedicle of a fruit, esp. of the grape, together with the husk:F. G.vinaceorum pes proruitur,
Col. 12, 43; so id. 12, 36.—Of the olive, Plin. 15, 1, 2, § 5: pes milvinus or milvi, the stalk or stem of the plant batis, Col. 12, 7.—Hence, as a name for several plants: pedes gallinacei, a plant:Capnos trunca, quam pedes gallinaceos vocant,
Plin. 25, 13, 98, § 155:pedes betacei,
beetroots, Varr. R. R. 1, 27.—The barrow of a litter, Cat. 10, 22.—H.Poet., of fountains and rivers: inde super terras fluit agmine dulci, Quā via secta semel liquido pede detulit undas, Lucr, 5, 272;K.6, 638: crepante lympha desilit pede,
Hor. Epod. 16, 47:liquido pede labitur unda,
Verg. Cul. 17:lento pede sulcat harenas Bagrada,
Sil. 6, 140.—A metrical foot:2.ad heroum nos dactyli et anapaesti et spondei pedem invitas,
Cic. de Or. 3, 47, 82:pedibus claudere verba,
to make verses, Hor. S. 2, 1, 28:musa per undenos emodulanda pedes,
in hexameters and pentameters, Ov. Am. 1, 1, 30:inque suos volui cogere verba pedes,
id. Tr. 5, 12, 34.—A kind of verse, measure:L.et pede, quo debent fortia bella geri,
Ov. Ib. 646:Lesbius,
Hor. C. 4, 6, 35.—In music, time (postAug.), Plin. 29, 1, 5, § 6.—M.A foot, as a measure of length (class.):N.ne iste hercle ab istā non pedem discedat,
Plaut. As. 3, 3, 13:ab aliquo pedem discessisse,
Cic. Deiot. 15, 42:pedem e villā adhuc egressi non sumus,
id. Att. 13, 16, 1:pes justus,
Plin. 18, 31, 74, § 317.—Hence, transf.: pede suo se metiri, to measure one's self by one's own foot-rule, i. e. by one's own powers or abilities, Hor. Ep. 1, 7, 98.—Pedes, lice; v. pedis.—O.The leg (late Lat.), in phrase: pedem frangere, Aug. Civ. Dei, 22, 22, 3; id. Serm. 273, 7. -
11 תקנתא
תַּקַּנְתָּאch. sam( תַּקָּנָה f. (תָּקַן) remedy), 1) remedy. Targ. Y. Num. 4:19.Meg.3a מאי תֵּקַּנְתֵּיהוכ׳ what is his remedy (what shall he do)? Let him read the Shmʿa. Snh.7a ולא הויא ת׳ לעולם and there would never be a remedy for them; אפשר … ת׳ בתשובה there might have been a remedy for them through repentance. Zeb.76a אית ליה ת׳ ברעייה there is a remedy for it by letting it go to pasture; a. e. 2) measure, ordinance, reform. Meg.2a אתו רבנן ועקרו ת׳ דתקינווכ׳ will the Rabbis abolish an institution introduced by the men of the Great Assembly? Ib. אפי׳ בזמן הזה איתא להאי ת׳ this regulation is maintained even in our days (after the destruction of the Temple). B. Kam.96a ת׳ לעכו״םוכ׳ shall we introduce a measure for the benefit of a gentile (robber, as we do for the benefit of a repentant Jew)? B. Mets.5a sq. שבועת … ת׳ היא ות׳ לת׳ לא עבדינן R. Naḥmans oath of equity (v. הֶיסֵּת) is a reform, and we do not introduce a reform for a reform, i. e. the Rabbinical ordinance that, when one of the litigants is unfit to make oath, the opponent must swear, applies only to cases in which the oath is required by Biblical law, but not to cases in which the oath is itself a Rabbinical requirement; Shebu.41a; 46a; a. fr. -
12 תַּקַּנְתָּא
תַּקַּנְתָּאch. sam( תַּקָּנָה f. (תָּקַן) remedy), 1) remedy. Targ. Y. Num. 4:19.Meg.3a מאי תֵּקַּנְתֵּיהוכ׳ what is his remedy (what shall he do)? Let him read the Shmʿa. Snh.7a ולא הויא ת׳ לעולם and there would never be a remedy for them; אפשר … ת׳ בתשובה there might have been a remedy for them through repentance. Zeb.76a אית ליה ת׳ ברעייה there is a remedy for it by letting it go to pasture; a. e. 2) measure, ordinance, reform. Meg.2a אתו רבנן ועקרו ת׳ דתקינווכ׳ will the Rabbis abolish an institution introduced by the men of the Great Assembly? Ib. אפי׳ בזמן הזה איתא להאי ת׳ this regulation is maintained even in our days (after the destruction of the Temple). B. Kam.96a ת׳ לעכו״םוכ׳ shall we introduce a measure for the benefit of a gentile (robber, as we do for the benefit of a repentant Jew)? B. Mets.5a sq. שבועת … ת׳ היא ות׳ לת׳ לא עבדינן R. Naḥmans oath of equity (v. הֶיסֵּת) is a reform, and we do not introduce a reform for a reform, i. e. the Rabbinical ordinance that, when one of the litigants is unfit to make oath, the opponent must swear, applies only to cases in which the oath is required by Biblical law, but not to cases in which the oath is itself a Rabbinical requirement; Shebu.41a; 46a; a. fr. -
13 ad
ad, prep. with acc. (from the fourth century after Christ written also at; Etrusc. suf. -a; Osc. az; Umbr. and Old Lat. ar, as [p. 27] in Eug. Tab., in S. C. de Bacch., as arveho for adveho; arfuerunt, arfuisse, for adfuerunt, etc.; arbiter for adbiter; so, ar me advenias, Plant. Truc. 2, 2, 17; cf. Prisc. 559 P.; Vel. Long. 2232 P.; Fabretti, Glos. Ital. col. 5) [cf. Sanscr. adhi; Goth. and Eng. at; Celt. pref. ar, as armor, i.e. ad mare; Rom. a].I.As antith. to ab (as in to ex), in a progressive order of relation, ad denotes, first, the direction toward an object; then the reaching of or attaining to it; and finally, the being at or near it.A.In space.1.Direction toward, to, toward, and first,a.Horizontally:b.fugere ad puppim colles campique videntur,
the hills and fields appear to fly toward the ship, Lucr. 4, 390: meridie umbrae cadunt ad septentrionem, ortu vero ad occasum, to or toward the north and west, Plin. 2, 13, and so often of the geog. position of a place in reference to the points of compass, with the verbs jacere, vergere, spectare, etc.:Asia jacet ad meridiem et austrum, Europa ad septentriones et aquiionem,
Varr. L. L. 5, § 31 Mull.;and in Plin. very freq.: Creta ad austrum... ad septentrionem versa, 4, 20: ad Atticam vergente, 4, 21 al.—Also trop.: animus alius ad alia vitia propensior,
Cic. Tusc. 4, 37, 81.—In a direction upwards (esp. in the poets, very freq.): manusque sursum ad caelum sustulit, Naev. ap. Non. 116, 30 (B. Pun. p. 13, ed. Vahl.): manus ad caeli templa tendebam lacrimans, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 50 ed. Vahl.); cf.:c.duplices tendens ad sidera palmas,
Verg. A. 1, 93: molem ex profundo saxeam ad caelum vomit, Att. ap. Prisc. 1325 P.: clamor ad caelum volvendus, Enn. ap. Varr. L. L. 7, § 104 Mull. (Ann. v. 520 ed. Vahl.) (cf. with this: tollitur in caelum clamor, Enn. ap. Macr. S. 6, 1, or Ann. v. 422):ad caelumque ferat flammai fulgura rursum, of Aetna,
Lucr. 1, 725; cf. id. 2, 191; 2, 325: sidera sola micant;ad quae sua bracchia tendens, etc.,
Ov. M. 7, 188:altitudo pertingit ad caelum,
Vulg. Dan. 4, 17.—Also in the direction downwards (for the usu. in):2.tardiore semper ad terras omnium quae geruntur in caelo effectu cadente quam visu,
Plin. 2, 97, 99, § 216.The point or goal at which any thing arrives.a.Without reference to the space traversed in passing, to, toward (the most common use of this prep.): cum stupro redire ad suos popularis, Naev. ap. Fest. p. 317 Mull. (B. Pun. p. 14 ed. Vahl.):(α).ut ex tam alto dignitatis gradu ad superos videatur potius quam ad inferos pervenisse,
Cic. Lael. 3, 12: ad terras decidat aether, Lucan. 2, 58. —Hence,With verbs which designate going, coming, moving, bearing, bringing near, adapting, taking, receiving, calling, exciting, admonishing, etc., when the verb is compounded with ad the prep. is not always repeated, but the constr. with the dat. or acc. employed; cf. Rudd. II. pp. 154, 175 n. (In the ante-class. per., and even in Cic., ad is generally repeated with most verbs, as, ad eos accedit, Cic. Sex. Rosc. 8:(β).ad Sullam adire,
id. ib. 25:ad se adferre,
id. Verr. 4, 50:reticulum ad naris sibi admovebat,
id. ib. 5, 27:ad laborem adhortantur,
id. de Sen. 14:T. Vectium ad se arcessit,
id. Verr. 5, 114; but the poets of the Aug. per., and the historians, esp. Tac., prefer the dative; also, when the compound verb contains merely the idea of approach, the constr. with ad and the acc. is employed; but when it designates increase, that with the dat. is more usual: accedit ad urbem, he approaches the city; but, accedit provinciae, it is added to the province.)—Ad me, te, se, for domum meam, tuam, suam (in Plaut. and Ter. very freq.):(γ).oratus sum venire ad te huc,
Plaut. Mil. 5, 1, 12: spectatores plaudite atque ite ad vos comissatum, id. Stich. fin.:eamus ad me,
Ter. Eun. 3, 5, 64:ancillas traduce huc ad vos,
id. Heaut. 4, 4, 22:transeundumst tibi ad Menedemum,
id. 4, 4, 17: intro nos vocat ad sese, tenet intus apud se, Lucil. ap. Charis. p. 86 P.:te oro, ut ad me Vibonem statim venias,
Cic. Att. 3, 3; 16, 10 al.—Ad, with the name of a deity in the gen., is elliptical for ad templum or aedem (cf.:(δ).Thespiadas, quae ad aedem Felicitatis sunt,
Cic. Verr. 4, 4; id. Phil. 2, 35:in aedem Veneris,
Plaut. Poen. 1, 2, 120;in aedem Concordiae,
Cic. Cat. 3, 9, 21;2, 6, 12): ad Dianae,
to the temple of, Ter. Ad. 4, 2, 43:ad Opis,
Cic. Att. 8, 1, 14:ad Castoris,
id. Quint. 17:ad Juturnae,
id. Clu. 101:ad Vestae,
Hor. S. 1, 9, 35 al.: cf. Rudd. II. p. 41, n. 4, and p. 334.—With verbs which denote a giving, sending, informing, submitting, etc., it is used for the simple dat. (Rudd. II. p. 175): litteras dare ad aliquem, to send or write one a letter; and: litteras dare alicui, to give a letter to one; hence Cic. never says, like Caesar and Sall., alicui scribere, which strictly means, to write for one (as a receipt, etc.), but always mittere, scribere, perscribere ad aliquem:(ε).postea ad pistores dabo,
Plaut. As. 3, 3, 119:praecipe quae ad patrem vis nuntiari,
id. Capt. 2, 2, 109:in servitutem pauperem ad divitem dare,
Ter. Ph. 4, 3, 48:nam ad me Publ. Valerius scripsit,
Cic. Fam. 14, 2 med.:de meis rebus ad Lollium perscripsi,
id. ib. 5, 3:velim domum ad te scribas, ut mihi tui libri pateant,
id. Att. 4, 14; cf. id. ib. 4, 16:ad primam (sc. epistulam) tibi hoc scribo,
in answer to your first, id. ib. 3, 15, 2:ad Q. Fulvium Cons. Hirpini et Lucani dediderunt sese,
Liv. 27, 15, 1; cf. id. 28, 22, 5.—Hence the phrase: mittere or scribere librum ad aliquem, to dedicate a book to one (Greek, prosphônein):has res ad te scriptas, Luci, misimus, Aeli,
Lucil. Sat. 1, ap. Auct. Her. 4, 12:quae institueram, ad te mittam,
Cic. Q. Fr. 3, 5: ego interea admonitu tuo perfeci sane argutulos libros ad Varronem;and soon after: mihi explices velim, maneasne in sententia, ut mittam ad eum quae scripsi,
Cic. Att. 13, 18; cf. ib. 16; Plin. 1, 19.—So in titles of books: M. Tullii Ciceronis ad Marcum Brutum Orator; M. T. Cic. ad Q. Fratrem Dialogi tres de Oratore, etc.—In the titles of odes and epigrams ad aliquem signifies to, addressed to. —With names of towns after verbs of motion, ad is used in answer to the question Whither? instead of the simple acc.; but commonly with this difference, that ad denotes to the vicinity of, the neighborhood of:(ζ).miles ad Capuam profectus sum, quintoque anno post ad Tarentum,
Cic. de Sen. 4, 10; id. Fam. 3, 81:ad Veios,
Liv. 5, 19; 14, 18; cf. Caes. B. G. 1, 7; id. B. C. 3, 40 al.—Ad is regularly used when the proper name has an appellative in apposition to it:ad Cirtam oppidum iter constituunt,
Sall. J. 81, 2; so Curt. 3, 1, 22; 4, 9, 9;or when it is joined with usque,
Cic. Verr. 2, 1, 34, § 87; id. Deiot, 7, 19.— (When an adjective is added, the simple acc. is used poet., as well as with ad:magnum iter ad doctas proficisci cogor Athenas,
Prop. 3, 21, 1; the simple acc., Ov. H. 2, 83: doctas jam nunc eat, inquit, Athenas).—With verbs which imply a hostile movement toward, or protection in respect to any thing, against = adversus:(η).nonne ad senem aliquam fabricam fingit?
Ter. Heaut. 3, 2, 34:Lernaeas pugnet ad hydras,
Prop. 3, 19, 9: neque quo pacto fallam, nec quem dolum ad eum aut machinam commoliar, old poet in Cic. N. D. 3, 29, 73:Belgarum copias ad se venire vidit,
Caes. B. G. 2, 5; 7, 70:ipse ad hostem vehitur,
Nep. Dat. 4, 5; id. Dion. 5, 4: Romulus ad regem impetus facit (a phrase in which in is commonly found), Liv. 1, 5, 7, and 44, 3, 10:aliquem ad hostem ducere,
Tac. A. 2, 52:clipeos ad tela protecti obiciunt,
Verg. A. 2, 443:munio me ad haec tempora,
Cic. Fam. 9, 18:ad hos omnes casus provisa erant praesidia,
Caes. B. G. 7, 65; 7, 41;so with nouns: medicamentum ad aquam intercutem,
Cic. Off. 3, 24:remedium ad tertianam,
Petr. Sat. 18:munimen ad imbris,
Verg. G. 2, 352:farina cum melle ad tussim siccam efficasissima est,
Plin. 20, 22, 89, § 243:ad muliebre ingenium efficaces preces,
Liv. 1, 9; 1, 19 (in these two passages ad may have the force of apud, Hand).—The repetition of ad to denote the direction to a place and to a person present in it is rare:b.nunc tu abi ad forum ad herum,
Plaut. As. 2, 2, 100; cf.:vocatis classico ad concilium militibus ad tribunos,
Liv. 5 47.—(The distinction between ad and in is given by Diom. 409 P., thus: in forum ire est in ipsum forum intrare; ad forum autem ire, in locum foro proximum; ut in tribunal et ad tribunal venire non unum est; quia ad tribunal venit litigator, in tribunal vero praetor aut judex; cf. also Sen. Ep. 73, 14, deus ad homines venit, immo, quod propius est, in homines venit.)—The terminus, with ref. to the space traversed, to, even to, with or without usque, Quint. 10, 7, 16: ingurgitavit usque ad imum gutturem, Naev. ap. Non. 207, 20 (Rib. Com. Rel. p. 30): dictator pervehitur usque ad oppidum, Naev. ap. Varr. L. L. 5, § 153 Mull. (B. Pun. p. 16 ed. Vahl.):3.via pejor ad usque Baii moenia,
Hor. S. 1, 5, 96; 1, 1, 97:rigidum permanat frigus ad ossa,
Lucr. 1, 355; 1, 969:cum sudor ad imos Manaret talos,
Hor. S. 1, 9, 10:ut quantum posset, agmen ad mare extenderet,
Curt. 3, 9, 10:laeva pars ad pectus est nuda,
id. 6, 5, 27 al. —Hence the Plinian expression, petere aliquid (usque) ad aliquem, to seek something everywhere, even with one:ut ad Aethiopas usque peteretur,
Plin. 36, 6, 9, § 51 (where Jan now reads ab Aethiopia); so,vestis ad Seras peti,
id. 12, 1, 1.— Trop.:si quid poscam, usque ad ravim poscam,
Plaut. Aul. 2, 5, 10:deverberasse usque ad necem,
Ter. Phorm. 2, 2, 13;without usque: hic ad incitas redactus,
Plaut. Trin. 2, 4, 136; 4, 2, 52; id. Poen. 4, 2, 85; illud ad incitas cum redit atque internecionem, Lucil. ap. Non. 123, 20:virgis ad necem caedi,
Cic. Verr. 2, 3, 29, § 70; so Hor. S. 1, 2, 42; Liv. 24, 38, 9; Tac. A. 11, 37; Suet. Ner. 26; id. Dom. 8 al.Nearness or proximity in gen. = apud, near to, by, at, close by (in anteclass. per. very freq.; not rare later, esp. in the historians): pendent peniculamenta unum ad quemque pedum, trains are suspended at each foot, Enn. ap. Non. 149, 33 (Ann. v. 363 ed. Vahl.):B.ut in servitute hic ad suum maneat patrem,
Plaut. Capt. prol. 49; cf. id. ib. 2, 3, 98;3, 5, 41: sol quasi flagitator astat usque ad ostium,
stands like a creditor continually at the door, id. Most. 3, 2, 81 (cf. with same force, Att. ap. Non. 522, 25;apud ipsum astas): ad foris adsistere,
Cic. Verr. 1, 66; id. Arch. 24:astiterunt ad januam,
Vulg. Act. 10, 17:non adest ad exercitum,
Plaut. Am. 1, 3, 6; cf. ib. prol. 133:aderant ad spectaculum istud,
Vulg. Luc. 23, 48: has (testas) e fenestris in caput Deiciunt, qui prope ad ostium adspiraverunt, Lucil. ap. Non. 288, 31:et nec opinanti Mors ad caput adstitit,
Lucr. 3, 959:quod Romanis ad manum domi supplementum esset,
at hand, Liv. 9, 19, 6:haec arma habere ad manum,
Quint. 12, 5, 1:dominum esse ad villam,
Cic. Sull. 20; so id. Verr. 2, 21:errantem ad flumina,
Verg. E. 6, 64; Tib. 1, 10, 38; Plin. 7, 2, § 12; Vitr. 7, 14; 7, 12; and ellipt. (cf. supra, 2. g):pecunia utinam ad Opis maneret!
Cic. Phil. 1, 17.—Even of persons:qui primum pilum ad Caesarem duxerat (for apud),
Caes. B. G. 6, 38; so id. ib. 1, 31; 3, 9; 5, 53; 7, 5; id. B. C. 3, 60:ad inferos poenas parricidii luent,
among, Cic. Phil. 14, 13:neque segnius ad hostes bellum apparatur,
Liv. 7, 7, 4: pugna ad Trebiam, ad Trasimenum, ad Cannas, etc., for which Liv. also uses the gen.:si Trasimeni quam Trebiae, si Cannarum quam Trasimeni pugna nobilior esset, 23, 43, 4.—Sometimes used to form the name of a place, although written separately, e. g. ad Murcim,
Varr. L. L. 5, § 154:villa ad Gallinas, a villa on the Flaminian Way,
Plin. 15, 30, 40, § 37: ad urbem esse (of generals), to remain outside the city (Rome) until permission was given for a triumph:“Esse ad urbem dicebantur, qui cum potestate provinciali aut nuper e provincia revertissent, aut nondum in provinciam profecti essent... solebant autem, qui ob res in provincia gestas triumphum peterent, extra urbem exspectare, donec, lege lata, triumphantes urbem introire possent,”
Manut. ad Cic. Fam. 3, 8.—So sometimes with names of towns and verbs of rest:pons, qui erat ad Genavam,
Caes. B. G. 1, 7:ad Tibur mortem patri minatus est,
Cic. Phil. 6, 4, 10:conchas ad Caietam legunt,
id. Or. 2, 6:ad forum esse,
to be at the market, Plaut. Ps. 4, 7, 136; id. Most. 3, 2, 158; cf. Ter. Ph. 4, 2, 8; id. And. 1, 5, 19.—Hence, adverb., ad dextram (sc. manum, partem), ad laevam, ad sinistram, to the right, to the left, or on the right, on the left:ad dextram,
Att. Rib. Trag. Rel. p. 225; Plaut. Poen. 3, 4, 1; Ter. Ad. 4, 2, 44; Cic. Univ. 13; Caes. B. C. 1, 69:ad laevam,
Enn. Rib. Trag. Rel. p. 51; Att. ib. p. 217: ad sinistram, Ter. [p. 28] Ad. 4, 2, 43 al.:ad dextram... ad laevam,
Liv. 40, 6;and with an ordinal number: cum plebes ad tertium milliarium consedisset,
at the third milestone, Cic. Brut. 14, 54, esp. freq. with lapis:sepultus ad quintum lapidem,
Nep. Att. 22, 4; so Liv. 3, 69 al.; Tac. H. 3, 18; 4, 60 (with apud, Ann. 1, 45; 3, 45; 15, 60) al.; cf. Rudd. II. p. 287.In time, analogous to the relations given in A.1.Direction toward, i. e. approach to a definite point of time, about, toward:2.domum reductus ad vesperum,
toward evening, Cic. Lael. 3, 12:cum ad hiemem me ex Cilicia recepissem,
toward winter, id. Fam. 3, 7.—The limit or boundary to which a space of time extends, with and without usque, till, until, to, even to, up to:3.ego ad illud frugi usque et probus fui,
Plaut. Most. 1, 2, 53:philosophia jacuit usque ad hanc aetatem,
Cic. Tusc. 1, 3, 5; id. de Sen. 14:quid si hic manebo potius ad meridiem,
Plaut. Most. 3, 1, 55; so id. Men. 5, 7, 33; id. Ps. 1, 5, 116; id. As. 2, 1, 5:ad multam noctem,
Cic. de Sen. 14:Sophocles ad summam senectutem tragoedias fecit,
id. ib. 2; cf. id. Rep. 1, 1:Alexandream se proficisci velle dixit (Aratus) remque integram ad reditum suum jussit esse,
id. Off. 2, 23, 82:bestiae ex se natos amant ad quoddam tempus,
id. Lael. 8; so id. de Sen. 6; id. Somn. Sc. 1 al. —And with ab or ab-usque, to desig. the whole period of time passed away:ab hora octava ad vesperum secreto collocuti sumus,
Cic. Att. 7, 8:usque ab aurora ad hoc diei,
Plaut. Poen. 1, 2, 8.—Coincidence with a point of time, at, on, in, by:C.praesto fuit ad horam destinatam,
at the appointed hour, Cic. Tusc. 5, 22:admonuit ut pecuniam ad diem solverent,
on the day of payment, id. Att. 16, 16 A:nostra ad diem dictam fient,
id. Fam. 16, 10, 4; cf. id. Verr. 2, 2, 5: ad lucem denique arte et graviter dormitare coepisse, at (not toward) daybreak, id. Div. 1, 28, 59; so id. Att. 1, 3, 2; 1, 4, 3; id. Fin. 2, 31, 103; id. Brut. 97, 313:ad id tempus,
Caes. B. C. 1, 24; Sall. J. 70, 5; Tac. A. 15, 60; Suet. Aug. 87; Domit. 17, 21 al.The relations of number.1.An approximation to a sum designated, near, near to, almost, about, toward (cf. Gr. epi, pros with acc. and the Fr. pres de, a peu pres, presque) = circiter (Hand, Turs. I. p. 102):2.ad quadraginta eam posse emi minas,
Plaut. Ep. 2, 2, 111:nummorum Philippum ad tria milia,
id. Trin. 1, 2, 115; sometimes with quasi added:quasi ad quadraginta minas,
as it were about, id. Most. 3, 1, 95; so Ter. Heaut. 1, 1, 93:sane frequentes fuimus omnino ad ducentos,
Cic. Q. Fr. 2, 1:cum annos ad quadraginta natus esset,
id. Clu. 40, 110:ad hominum milia decem,
Caes. B. G. 1, 4:oppida numero ad duodecim, vicos ad quadringentos,
id. ib. 1, 5.—In the histt. and post-Aug. authors ad is added adverbially in this sense (contrary to Gr. usage, by which amphi, peri, and eis with numerals retain their power as prepositions): ad binum milium numero utrinque sauciis factis, Sisenn. ap. Non. 80, 4:occisis ad hominum milibus quattuor,
Caes. B. G. 2, 33:ad duorum milium numero ceciderunt,
id. B. C. 3, 53:ad duo milia et trecenti occisi,
Liv. 10, 17, 8; so id. 27, 12, 16; Suet. Caes. 20; cf. Rudd. II. p. 334.—The terminus, the limit, to, unto, even to, a designated number (rare):D.ranam luridam conicere in aquam usque quo ad tertiam partem decoxeris,
Varr. R. R. 1, 2, 26; cf. App. Herb. 41:aedem Junonis ad partem dimidiam detegit,
even to the half, Liv. 42, 3, 2:miles (viaticum) ad assem perdiderat,
to a farthing, to the last farthing, Hor. Ep. 2, 2, 27; Plin. Ep. 1, 15:quid ad denarium solveretur,
Cic. Quint. 4.—The phrase omnes ad unum or ad unum omnes, or simply ad unum, means lit. all to one, i. e. all together, all without exception; Gr. hoi kath hena pantes (therefore the gender of unum is changed according to that of omnes): praetor omnes extra castra, ut stercus, foras ejecit ad unum, Lucil. ap. Non. 394, 22:de amicitia omnes ad unum idem sentiunt,
Cic. Lael. 23:ad unum omnes cum ipso duce occisi sunt,
Curt. 4, 1, 22 al.:naves Rhodias afflixit ita, ut ad unam omnes constratae eliderentur,
Caes. B. C. 3, 27; onerariae omnes ad unam a nobis sunt exceptae, Cic. Fam. 12, 14 (cf. in Gr. hoi kath hena; in Hebr., Exod. 14, 28).— Ad unum without omnes:ego eam sententiam dixi, cui sunt assensi ad unum,
Cic. Fam. 10, 16:Juppiter omnipotens si nondum exosus ad unum Trojanos,
Verg. A. 5, 687.In the manifold relations of one object to another.1.That in respect of or in regard to which a thing avails, happens, or is true or important, with regard to, in respect of, in relation to, as to, to, in.a.With verbs:b.ad omnia alia aetate sapimus rectius,
in respect to all other things we grow wiser by age, Ter. Ad. 5, 3, 45:numquam ita quisquam bene ad vitam fuat,
id. ib. 5, 4, 1:nil ibi libatum de toto corpore (mortui) cernas ad speciem, nil ad pondus,
that nothing is lost in form or weight, Lucr. 3, 214; cf. id. 5, 570; Cic. Verr. 2, 1, 21, § 58; id. Mur. 13, 29: illi regi Cyro subest, ad immutandi animi licentiam, crudelissimus ille Phalaris, in that Cyrus, in regard to the liberty of changing his disposition (i. e. not in reality, but inasmuch as he is at liberty to lay aside his good character, and assume that of a tyrant), there is concealed another cruel Phalaris, Cic. Rep. 1, 28:nil est ad nos,
is nothing to us, concerns us not, Lucr. 3, 830; 3, 845:nil ad me attinet,
Ter. Ad. 1, 2, 54:nihil ad rem pertinet,
Cic. Caecin. 58;and in the same sense elliptically: nihil ad Epicurum,
id. Fin. 1, 2, 5; id. Pis. 68:Quid ad praetorem?
id. Verr. 1, 116 (this usage is not to be confounded with that under 4.).—With adjectives:c.ad has res perspicax,
Ter. Heaut. 2, 3, 129:virum ad cetera egregium,
Liv. 37, 7, 15:auxiliaribus ad pugnam non multum Crassus confidebat,
Caes. B. G. 3, 25:ejus frater aliquantum ad rem est avidior,
Ter. Eun. 1, 2, 51; cf. id. And. 1, 2, 21; id. Heaut. 2, 3, 129:ut sit potior, qui prior ad dandum est,
id. Phorm. 3, 2, 48:difficilis (res) ad credendum,
Lucr. 2, 1027:ad rationem sollertiamque praestantior,
Cic. N. D. 2, 62; so id. Leg. 2, 13, 33; id. Fin. 2, 20, 63; id. Rosc. Am. 30, 85; id. Font. 15; id. Cat. 1, 5, 12; id. de Or. 1, 25, 113; 1, 32, 146; 2, 49, 200; id. Fam. 3, 1, 1; Liv. 9, 16, 13; Tac. A. 12, 54 al.—With nouns:d.prius quam tuum, ut sese habeat, animum ad nuptias perspexerit,
before he knew your feeling in regard to the marriage, Ter. And. 2, 3, 4 (cf. Gr. hopôs echei tis pros ti):mentis ad omnia caecitas,
Cic. Tusc. 3, 5, 11:magna vis est fortunae in utramque partem vel ad secundas res vel ad adversas,
id. Off. 2, 6; so id. Par. 1:ad cetera paene gemelli,
Hor. Ep. 1, 10, 3.—So with acc. of gerund instead of the gen. from the same vb.:facultas ad scribendum, instead of scribendi,
Cic. Font. 6;facultas ad agendum,
id. de Imp. Pomp. 1, 2: cf. Rudd. II. p. 245.—In gramm.: nomina ad aliquid dicta, nouns used in relation to something, i. e. which derive their significance from their relation to another object: quae non possunt intellegi sola, ut pater, mater;2.jungunt enim sibi et illa propter quae intelleguntur,
Charis. 129 P.; cf. Prisc. 580 ib.—With words denoting measure, weight, manner, model, rule, etc., both prop. and fig., according to, agreeably to, after (Gr. kata, pros):3.columnas ad perpendiculum exigere,
Cic. Mur. 77:taleis ferreis ad certum pondus examinatis,
Caes. B. G. 5, 12: facta sunt ad certam formam. Lucr. 2, 379:ad amussim non est numerus,
Varr. 2, 1, 26:ad imaginem facere,
Vulg. Gen. 1, 26:ad cursus lunae describit annum,
Liv. 1, 19:omnia ad diem facta sunt,
Caes. B. G. 2, 5:Id ad similitudinem panis efficiebant,
id. B. C. 3, 48; Vulg. Gen. 1, 26; id. Jac. 3, 9:ad aequos flexus,
at equal angles, Lucr. 4, 323: quasi ad tornum levantur, to or by the lathe, id. 4, 361:turres ad altitudiem valli,
Caes. B. G. 5, 42; Liv. 39, 6:ad eandem crassitudinem structi,
id. 44, 11:ad speciem cancellorum scenicorum,
with the appearance of, like, Varr. R. R. 3, 5, 8:stagnum maris instar, circumseptum aedificiis ad urbium speciem,
Suet. Ner. 31:lascivum pecus ludens ad cantum,
Liv. Andron. Rib. Trag. Rel. p. 1:canere ad tibiam,
Cic. Tusc. 4, 2: canere ad tibicinem, id. ib. 1, 2 (cf.:in numerum ludere,
Verg. E. 6, 28; id. G. 4, 175):quod ad Aristophanis lucernam lucubravi,
Varr. L. L. 5, § 9 Mull.: carmen castigare ad unguem, to perfection (v. unguis), Hor. A. P. 294:ad unguem factus homo,
a perfect gentleman, id. S. 1, 5, 32 (cf. id. ib. 2, 7, 86):ad istorum normam sapientes,
Cic. Lael. 5, 18; id. Mur. 3:Cyrus non ad historiae fidem scriptus, sed ad effigiem justi imperii,
id. Q. Fr. 1, 1, 8:exercemur in venando ad similitudinem bellicae disciplinae,
id. N. D. 2, 64, 161: so,ad simulacrum,
Liv. 40, 6:ad Punica ingenia,
id. 21, 22:ad L. Crassi eloquentiam,
Cic. Var. Fragm. 8:omnia fient ad verum,
Juv. 6, 324:quid aut ad naturam aut contra sit,
Cic. Fin. 1, 9, 30:ad hunc modum institutus est,
id. Tusc. 2, 3; Caes. B. G. 2, 31; 3, 13:ad eundem istunc modum,
Ter. Ad. 3, 3, 70:quem ad modum, q. v.: ad istam faciem est morbus, qui me macerat,
of that kind, Plaut. Cist. 1, 1, 73; id. Merc. 2, 3, 90; cf.91: cujus ad arbitrium copia materiai cogitur,
Lucr. 2, 281:ad eorum arbitrium et nutum totos se fingunt,
to their will and pleasure, Cic. Or. 8, 24; id. Quint. 71:ad P. Lentuli auctoritatem Roma contendit,
id. Rab. Post. 21:aliae sunt legati partes, aliae imperatoris: alter omnia agere ad praescriptum, alter libere ad summam rerum consulere debet,
Caes. B. C. 3, 51:rebus ad voluntatem nostram fluentibus,
Cic. Off. 1, 26:rem ad illorum libidinem judicarunt,
id. Font. 36:ad vulgi opinionem,
id. Off. 3, 21.—So in later Lat. with instar:ad instar castrorum,
Just. 36, 3, 2:scoparum,
App. M. 9, p. 232:speculi,
id. ib. 2, p. 118: ad hoc instar mundi, id. de Mundo, p. 72.—Sometimes, but very rarely, ad is used absol. in this sense (so also very rarely kata with acc., Xen. Hell. 2, 3; Luc. Dial. Deor. 8): convertier ad nos, as we (are turned), Lucr. 4, 317:ad navis feratur,
like ships, id. 4, 897 Munro. —With noun:ad specus angustiac vallium,
like caves, Caes. B. C. 3, 49.—Hence,With an object which is the cause or reason, in conformity to which, from which, or for which, any thing is or is done.a.The moving cause, according to, at, on, in consequence of:b.cetera pars animae paret et ad numen mentis momenque movetur,
Lucr. 3, 144:ad horum preces in Boeotiam duxit,
on their entreaty, Liv. 42, 67, 12: ad ea Caesar veniam ipsique et conjugi et fratribus tribuit, in consequence of or upon this, he, etc., Tac. Ann. 12, 37.—The final cause, or the object, end, or aim, for the attainment of which any thing,(α).is done,(β).is designed, or,(γ). (α).Seque ad ludos jam inde abhinc exerceant, Pac. ap. Charis. p. 175 P. (Rib. Trag. Rel. p. 80):(β).venimus coctum ad nuptias,
in order to cook for the wedding, Plaut. Aul. 3, 2, 15:omnis ad perniciem instructa domus,
id. Bacch. 3, 1, 6; cf. Ter. Heaut. 3, 1, 41; Liv. 1, 54:cum fingis falsas causas ad discordiam,
in order to produce dissension, Ter. Hec. 4, 4, 71:quantam fenestram ad nequitiam patefeceris,
id. Heaut. 3, 1, 72:utrum ille, qui postulat legatum ad tantum bellum, quem velit, idoneus non est, qui impetret, cum ceteri ad expilandos socios diripiendasque provincias, quos voluerunt, legatos eduxerint,
Cic. de Imp. Pomp. 19, 57:ego vitam quoad putabo tua interesse, aut ad spem servandam esse, retinebo,
for hope, id. Q. Fr. 1, 4; id. Fam. 5, 17:haec juventutem, ubi familiares opes defecerant, ad facinora incendebant,
Sall. C. 13, 4:ad speciem atque ad usurpationem vetustatis,
Cic. Agr. 2, 12, 31; Suet. Caes. 67:paucis ad speciem tabernaculis relictis,
for appearance, Caes. B. C. 2, 35; so id. ib. 2, 41; id. B. G. 1, 51.—Aut equos alere aut canes ad venandum. Ter. And. 1, 1, 30:(γ).ingenio egregie ad miseriam natus sum,
id. Heaut. 3, 1, 11;(in the same sense: in rem,
Hor. C. 1, 27, 1, and the dat., Ter. Ad. 4, 2, 6):ad cursum equum, ad arandum bovem, ad indagandum canem,
Cic. Fin. 2, 13, 40:ad frena leones,
Verg. A. 10, 253:delecto ad naves milite,
marines, Liv. 22, 19 Weissenb.:servos ad remum,
rowers, id. 34, 6; and:servos ad militiam emendos,
id. 22, 61, 2:comparasti ad lecticam homines,
Cat. 10, 16:Lygdamus ad cyathos,
Prop. 4, 8, 37; cf.:puer ad cyathum statuetur,
Hor. C. 1, 29, 8.—Quae oportet Signa esse [p. 29] ad salutem, omnia huic osse video, everything indicative of prosperity I see in him, Ter. And. 3, 2, 2:4.haec sunt ad virtutem omnia,
id. Heaut. 1, 2, 33:causa ad objurgandum,
id. And. 1, 1, 123:argumentum ad scribendum,
Cic. Att. 9, 7 (in both examples instead of the gen. of gerund., cf. Rudd. II. p. 245):vinum murteum est ad alvum crudam,
Cato R. R. 125:nulla res tantum ad dicendum proficit, quantum scriptio,
Cic. Brut. 24:reliquis rebus, quae sunt ad incendia,
Caes. B. C. 3, 101 al. —So with the adjectives idoneus, utilis, aptus, instead of the dat.:homines ad hanc rem idoneos,
Plaut. Poen. 3, 2, 6:calcei habiles et apti ad pedem,
Cic. de Or. 1, 54, 231:orator aptus tamen ad dicendum,
id. Tusc. 1, 3, 5:sus est ad vescendum hominibus apta,
id. N. D. 2, 64, 160:homo ad nullam rem utilis,
id. Off. 3, 6:ad segetes ingeniosus ager,
Ov. F. 4, 684.—(Upon the connection of ad with the gerund. v. Zumpt, § 666; Rudd. II. p. 261.)—Comparison (since that with which a thing is compared is considered as an object to which the thing compared is brought near for the sake of comparison), to, compared to or with, in comparison with:E.ad sapientiam hujus ille (Thales) nimius nugator fuit,
Plaut. Capt. 2, 2, 25; id. Trin. 3, 2, 100:ne comparandus hic quidem ad illum'st,
Ter. Eun. 4, 4, 14; 2, 3, 69:terra ad universi caeli complexum,
compared with the whole extent of the heavens, Cic. Tusc. 1, 17, 40:homini non ad cetera Punica ingenia callido,
Liv. 22, 22, 15:at nihil ad nostram hanc,
nothing in comparison with, Ter. Eun. 2, 3, 70; so Cic. Deiot. 8, 24; and id. de Or. 2, 6, 25.Adverbial phrases with ad.1.Ad omnia, withal, to crown all:2.ingentem vim peditum equitumque venire: ex India elephantos: ad omnia tantum advehi auri, etc.,
Liv. 35, 32, 4.—Ad hoc and ad haec (in the historians, esp. from the time of Livy, and in authors after the Aug. per.), = praeterea, insuper, moreover, besides, in addition, epi toutois:3.nam quicumque impudicus, adulter, ganeo, etc.: praeterea omnes undique parricidae, etc.: ad hoc, quos manus atque lingua perjurio aut sanguine civili alebat: postremo omnes, quos, etc.,
Sall. C. 14, 2 and 3:his opinionibus inflato animo, ad hoc vitio quoque ingenii vehemens,
Liv. 6, 11, 6; 42, 1, 1; Tac. H. 1, 6; Suet. Aug. 22 al.—Ad id quod, beside that (very rare):4.ad id quod sua sponte satis conlectum animorum erat, indignitate etiam Romani accendebantur,
Liv. 3, 62, 1; so 44, 37, 12.—Ad tempus.a.At a definite, fixed time, Cic. Att. 13, 45; Liv. 38, 25, 3.—b.At a fit, appropriate time, Cic. Verr. 2, 1, 54, § 141; Liv. 1, 7, 13.—c.For some time, for a short time, Cic. Off. 1, 8, 27; id. Lael. 15, 53; Liv. 21, 25, 14.—d.According to circumstances, Cic. Planc. 30, 74; id. Cael. 6, 13; Planc. ap. Cic. Fam. 10, 9.—5.Ad praesens (for the most part only in post-Aug. writers).a.For the moment, for a short time, Cic. Fam. 12, 8; Plin. 8, 22, 34; Tac. A. 4, 21.—b.At present, now, Tac. A. 16, 5; id. H. 1, 44.—So, ad praesentiam, Tac. A. 11, 8.—6.Ad locum, on the spot:7.ut ad locum miles esset paratus,
Liv. 27, 27, 2.—Ad verbum, word for word, literally, Cic. Fin. 1, 2, 4; id. de Or. 1, 34, 157; id. Ac. 2, 44, 135 al.—8.Ad summam.a. b. 9.Ad extremum, ad ultimum, ad postremum.a. (α).Of place, at the extremity, extreme point, top, etc.:(β).missile telum hastili abiegno et cetera tereti, praeterquam ad extremum, unde ferrum exstabat,
Liv. 21, 8, 10.—Of time = telos de, at last, finally:(γ).ibi ad postremum cedit miles,
Plaut. Aul. 3, 5, 52; so id. Poen. 4, 2, 22; Cic. Off. 3, 23, 89; id. Phil. 13, 20, 45; Caes. B. G. 7, 53; Liv. 30, 15, 4 al.— Hence,of order, finally, lastly, = denique: inventa componere; tum ornare oratione; post memoria sepire;b.ad extremum agere cum dignitate,
Cic. de Or. 1, 31, 142.—In Liv., to the last degree, quite: improbus homo, sed non ad extremum perditus, 23, 2, 3; cf.:10.consilii scelerati, sed non ad ultimum dementis,
id. 28, 28, 8.—Quem ad finem? To what limit? How far? Cic. Cat. 1, 1; id. Verr. 5, 75.—11.Quem ad modum, v. sub h. v.► a.Ad (v. ab, ex, in, etc.) is not repeated like some other prepositions with interrog. and relative pronouns, after nouns or demonstrative pronouns:b.traducis cogitationes meas ad voluptates. Quas? corporis credo,
Cic. Tusc. 3, 17, 37 (ubi v. Kuhner).—Ad is sometimes placed after its substantive:c.quam ad,
Ter. Phorm. 3, 2, 39:senatus, quos ad soleret, referendum censuit,
Cic. N. D. 2, 4:ripam ad Araxis,
Tac. Ann. 12, 51;or between subst. and adj.: augendam ad invidiam,
id. ib. 12, 8.—The compound adque for et ad (like exque, eque, and, poet., aque) is denied by Moser, Cic. Rep. 2, 15, p. 248, and he reads instead of ad humanitatem adque mansuetudinem of the MSS., hum. atque mans. But adque, in acc. with later usage, is restored by Hand in App. M. 10, p. 247, adque haec omnia oboediebam for atque; and in Plaut. Capt. 2, 3, 9, utroque vorsum rectum'st ingenium meum, ad se adque illum, is now read, ad te atque ad illum (Fleck., Brix).II.In composition.A.Form. According to the usual orthography, the d of the ad remains unchanged before vowels, and before b, d, h, m, v: adbibo, adduco, adhibeo, admoveo, advenio; it is assimilated to c, f, g, l, n, p, r, s, t: accipio, affigo, aggero, allabor, annumero, appello, arripio, assumo, attineo; before g and s it sometimes disappears: agnosco, aspicio, asto: and before qu it passes into c: acquiro, acquiesco.—But later philologists, supported by old inscriptions and good MSS., have mostly adopted the following forms: ad before j, h, b, d, f, m, n, q, v; ac before c, sometimes, but less well, before q; ag and also ad before g; a before gn, sp, sc, st; ad and also al before l; ad rather than an before n; ap and sometimes ad before p; ad and also ar before r; ad and also as before s; at and sometimes ad before t. In this work the old orthography has commonly been retained for the sake of convenient reference, but the better form in any case is indicated.—B.Signif. In English up often denotes approach, and in many instances will give the force of ad as a prefix both in its local and in its figurative sense.1.Local.a. b.At, by: astare, adesse.—c. d.Up (cf. de- = down, as in deicio, decido): attollo, ascendo, adsurgo.—2.Fig.a.To: adjudico, adsentior.—b.At or on: admiror, adludo.—c.Denoting conformity to, or comparison with: affiguro, adaequo.—d.Denoting addition, increase (cf. ab, de, and ex as prefixes to denote privation): addoceo, adposco.—e.Hence, denoting intensity: adamo, adimpleo, aduro, and perhaps agnosco.—f.Denoting the coming to an act or state, and hence commencement: addubito, addormio, adquiesco, adlubesco, advesperascit. See more upon this word in Hand, Turs. I. pp. 74-134. -
14 εἰς
εἰς or [full] ἐς, PREP. WITH ACC. ONLY:—both forms are found in Hom., [dialect] Ion. poets, and early metrical Inscrr.; ἐς is best attested in Hdt. and Hp., and is found in nearly all early [dialect] Ion. Inscrr. (exc. IG12(8).262.16 (Thasos, v B. C.), ib.7.235.1 (Oropus, iv B. C.)); εἰς in [dialect] Att. Inscrr. from iv B. C., IG2.115, etc.; and usu. in [dialect] Att. Prose (exc. Th.) and Com. (exc. in parody): Trag. apptly. prefer εἰς, but ἐς is used before vowels metri gr.; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω) , ἐς μακαρίαν. [dialect] Aeol. poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in Hom. by An.Ox. 1.172, cf. Hellad. ap. Phot.Bibl.p.533B. (Orig. ἐνς, as in IG4.554.7 ([place name] Argos), GDI4986.11 ([place name] Crete); cf. ἐν, ἰν. The diphthong is genuine in [dialect] Aeol. εἰς, but spurious in [dialect] Att.-[dialect] Ion.) Radical senseA into, and then more loosely, to:I OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, Il.1.141, al.;εἰς ἅλαδε Od.10.351
;ἔς ῥ' ἀσαμίνθους 4.48
; ἐς οἶνον βάλε φάρμακον ib. 220; freq. of places, to,εἰς Εὔβοιαν 3.174
; ἐς Αἴγυπτον, etc., Hdt.1.5, etc.; ἐς Μίλητον into the territory of Miletus, ib.14;εἰς Ἑλλήσποντον εἰσέπλει X.HG1.1.2
;ἀφίκετο εἰς Μήδους πρὸς Κυαξάρην Id.Cyr.2.1.2
; εἰς ἅρματα βαίνειν to step into.., Il.8.115;εἰς ἐλάτην ἀναβῆναι 14.287
; opp. ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, 22.397, 23.169;ἐκ πάτου ἐς σκοπιήν 20.137
;ἐς μυχὸν ἐξ οὐδοῦ Od.7.87
; κἠς ἔτος ἐξ ἔτεος from year to year, Theoc. 18.15: with Verbs implying motion or direction, as of looking,ἰδεῖν εἰς οὐρανόν Il.3.364
; εἰς ὦπα ἰδέσθαι to look in the face, 9.373, etc.; εἰς ὦπα ἔοικεν he is like in face (sc. ἰδόντι), 3.158, etc.; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes, 24.204;ἐς ὄψιν ἀπικνέεσθαί τινος Hdt.1.136
;καλέσαι τινὰ ἐς ὄψιν Id.5.106
, etc.; ἐς ταὐτὸν ἥκειν come to the same point, E.Hipp. 273: less freq. after a Subst.,ὁδὸς ἐς λαύρην Od.22.128
; τὸ ἐς Παλλήνην τεῖχος facing Pallene, Th.1.56;ξύνοδος ἐς τὴν Δῆλον Id.3.104
, cf.Pl.Tht. 173d.b [dialect] Ep. and [dialect] Ion., also c. acc. pers. ([dialect] Att. ὡς, πρός, παρά), Il.7.312, 15.402, Od.14.127, Hdt.4.147; also in [dialect] Att. with collective Nouns,ἐς τὸν δῆμον παρελθόντες Th. 5.45
, or plurals,εἰς ὑμᾶς εἰσῆλθον D.18.103
; esp. of consulting an oracle,ἐς θεὸν ἐλθεῖν Pi.O.7.31
;εἰς Ἄμμων' ἐλθόντες Ar.Av. 619
.2 with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), Od.20.96; ἐς θρόνους ἕζοντο they sat them down upon the seats, 4.51, cf. 1.130; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, Il.15.276;ἀπόστολος ἐς τὴν Μίλητον ἦν Hdt.1.21
(s. v.l.); ;ἐς κώμην παραγίνονται Id.1.185
;παρῆν ἐς Σάρδις Id.6.1
;ἐς δόμους μένειν S.Aj.80
(cod. Laur.);ἐς τὴν νῆσον κατέκλῃσε Th.1.109
, cf. Hdt.3.13; ἀπόβασιν ποιήσασθαι ἐς .. Th.2.33, etc.; later used like ἐν, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε LXX Nu.35.34;τὸ χρυσίον ὃ εἰλήφεσαν εἰς Ῥώμην D.S.14.117
;οἰκεῖν εἰς τὰ Ὕπατα Luc.Asin.1
;εἰς Ἐκβάτανα ἀποθανεῖν Ael.VH7.8
;εἰς ἅπασαν τὴν γῆν Suid.
s.v. Καλλίμαχος: generally,τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται Ael.VH9.16
.3 with Verbs of saying or speaking, εἰς relates to the persons to or before whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, Hdt.8.26, S.OT93;λέγειν εἰς τὸ μέσον τῶν ταξιάρχων X.Cyr. 3.3.7
; : with other Verbs, ; ; ἐπαχθὴς ἦν ἐς τοὺς πολλούς Id.6.54; ;διαβεβλῆσθαι εἴς τινα Pl.R. 539c
.4 elliptical usages,a after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, X.An.1.2.24; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, Id.HG1.1.23, cf. Pl.R. 468a;ἀνίστασθαι ἐς Ἄργος E.Heracl.59
, cf. Pl.Phd. 116a.b participles signifying motion are freq. omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (sc. ἀποδειχθεῖσιν) And.1.11, etc.c c. gen., mostly of proper names, as εἰς Ἀΐδαο, [dialect] Att. εἰς Ἅιδου [δόμους], Il.21.48; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, 6.379; ἐς Πριάμοιο [οἶκον] 24.160, cf. 309; εἰς Αἰγύπτοιο [ῥόον] Od.4.581;ἐς τοῦ Κλεομένεος Hdt.5.51
;εἰς Ἀσκληπιοῦ Ar.Pl. 411
;ἐπὶ δεῖπνον [ἰέναι] εἰς Ἀγάθωνος Pl.Smp. 174a
: with Appellatives, ἀνδρὸς ἐς ἀφνειοῦ to a rich man's house, Il.24.482;ἐς πατρός Od.2.195
; πέμπειν εἰς διδασκάλων send to school, X.Lac.2.1;εἰς δ. φοιτᾶν Pl.Prt. 326c
; ἐς σεωυτοῦ, ἑωυτοῦ, Hdt.1.108, 9.108, etc.II OF TIME,1 to denote a certain point or limit of time, up to, until,ἐς ἠῶ Od.11.375
; ἐς ἠέλιον καταδύντα till sunset, 9.161 (but also, towards or near sunset, 3.138);ἐκ νεότητος ἐς γῆρας Il.14.86
;ἐκ παιδὸς ἐς γῆρας Aeschin.1.180
; ἐς ἐμέ up to my time, Hdt.1.92, al.: with Advbs., εἰς ὅτε (cf. ἔς τε) against the time when.., Od.2.99; εἰς πότε; until when ? how long ? S.Aj. 1185 (lyr., cf.εἰσόκἐ; εἰς ὁπότε Aeschin.3.99
; ἐς τί; = εἰς πότε; Il.5.465; ἐς ὅ until, Hdt.1.93, etc.;ἐς οὗ Id.1.67
, 3.31, etc.;ἐς τόδε Id.7.29
, etc.2 to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, Il.19.32, Od.4.526; within the year, ib.86 (cf.ἐς ἐνίαυτον Alc.Supp.8.12
);εἰς ὥρας Od.9.135
; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, 14.384; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, X.Oec.7.36;μισθοδοτεῖν τινὰς εἰς ἓξ μῆνας D.S.19.15
;χοίνικα κριθῶν εἰς τέσσαρας ἡμέρας διεμέτρει Posidon. 36J.
; εἰς ἑσπέραν ἥκειν to come at even, Ar.Pl. 998; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, Pl.Hp.Ma. 286b, X.Cyr.5.3.27;ἥκειν ἐς τὴν ὑστεραίαν Id.An.2.3.25
;ἥκειν εἰς τὸ ἔαρ Hell.Oxy.17.4
; ἐς τέλος at last, Hdt.3.40; ἐς καιρόν in season, Id.4.139; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, Id.8.21, E.Heracl. 270, etc.; ἐς τότε at this time, v.l. in Od.7.317 (but εἰς τότε at that time (in the [tense] fut.), D.14.24, Pl.Lg. 830b); ἐς ὕστερον or τὸ ὕστερον, Od.12.126, Th.2.20: with Advbs.,ἐς αὔριον Il.8.538
, Pl. Lg. 858b;ἔς περ ὀπίσσω Od.20.199
;ἐς αὖθις Th.4.63
(v. εἰσαῦθις (; ἐς αὐτίκα μάλ' Ar. Pax 367; εἰς ἔπειτα (v. εἰσέπειτα (; ἐς τὸ ἔ., Th.2.64;ἐς ὀψέ Id.8.23
; εἰς ἅπαξ, v. εἰσάπαξ; εἰς ἔτι, v. εἰσέτι.III to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind as far as a quoit's throw, Il.23.523; ἐς δραχμὴν διέδωκε paid them as much as a drachma, Th.8.29;ἱματισμὸν ζητῆσαι εἰς δύο τάλαντα Thphr.Char.23.8
; so ἐς τὰ μάλιστα to the greatest degree, Hdt.1.20, etc.;ἐς τοσοῦτο τύχης ἀπίκευ Id.1.124
;εἰς τοσοῦτο ἥκειν Lys.27.10
; ; ἐς ὅ ἐμέμνηντο so far as they remembered, Th.5.66;ἐς τὸ ἔσχατον Hdt.7.229
, etc.;εἰς ἅλις Theoc.25.17
.2 freq. with Numerals,ἐς τριακάδας δέκα ναῶν A.Pers. 339
; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of 400, etc., Th.1.74, 100, etc.; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, X.Cyr.2.3.21; but εἰς τέσσαρας four abreast, Aen.Tact.40.6: with Advbs., ἐς τρίς or ἐστρίς thrice, Pi.O.2.68, Hdt.1.86; of round numbers, about, X.An.1.1.10.4IV to express RELATION, towards, in regard to,ἐξαμαρτεῖν εἰς θεούς A.Pr. 945
, etc.; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, Isoc.8.96, Th.1.66; ;ἔχθρη ἔστινα Hdt.6.65
;φιλία ἐς ἀμφοτέρους Th.2.9
; λέγειν ἐς .. Hdt.1.86;γνώμη ἀποδεχθεῖσα ἐς τὴν γέφυραν Id.4.98
;ἡ ἐς γῆν καὶ θάλασσαν ἀρχή Th.8.46
.b of the subject of a work, esp. in titles, e.g.τὰ ἐς Ἀπολλώνιον Philostr. VA
; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc.2 in regard to,πρῶτος εἰς εὐψυχίαν A.Pers. 326
; , cf. Eq.90;διαβάλλειν τινὰ ἔς τι Th.8.88
;αἰτία ἐπιφερομένη ἐς μαλακίαν Id.5.75
;μέμφεσθαι εἰς φιλίαν X.An.2.6.30
;εἰς τὰ πολεμικὰ καταφρονεῖσθαι Id.HG7.4.30
; ; in respect of,εὐτυχεῖν ἐς τέκνα E.Or. 542
, cf. Pl.Ap. 35b, etc.;εἰς χρήματα ζημιοῦσθαι Id.Lg. 774b
, cf. D.22.55; ἐς τὰ ἄλλα Th.I.I;εἰς ἄπαντα S.Tr. 489
;ἐς τὰ πάνθ' ὁμῶς A.Pr. 736
;εἰς μὲν ταῦτα Pl.Ly. 210a
; τό γ' εἰς ἑαυτόν, τὸ εἰς ἐμέ, S.OT 706, E. IT 691, cf. S.Ichn.346; ;ἐς πλείονας οἰκεῖν Id.2.37
; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc., v. τελέω.3 of Manner,ἐς τὸν νῦν τρόπον Id.1.6
;τίθεμεν τἆλλα εἰς τὸν αὐτὸν λόγον; Pl.R. 353d
;ἐς ἓν μέλος Theoc.18.7
: freq. periphr. for Advbs., ἐς κοινὸν φράζειν, λέγειν, A.Pr. 844, Eu. 408; ἐς τὸ πᾶν, = πάντως, Id.Ag. 682(lyr.); ἐς τάχος, = ταχέως, Ar.Ach. 686; ἐς εὐτέλειαν, = εὐτελῶς, Id.Av. 805;ἐς τἀρχαῖον Id.Nu. 593
;εἰς καλόν S. OT78
, cf. Pl.Phd. 76e;ἐς δέον γεγονέναι Hdt.1.119
, cf. S.OT 1416, and v. δέον.V ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς.., to end in.., Hdt.1.120,3.125,4.39, etc.;ἐς ἑβδομήκοντα ἔτεα ου,ρον ἀνθρώπῳ προτίθημι Id.1.32
; καταξαίνειν ἐς φοινικίδα to cut into red rags, Ar.Ach. 320 (troch.);στρέφειν τι εἰς αἷμα Apoc.11.6
; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, Pl.Tht. 173b, Theoc.14.28;ἐκτρέφειν τὸ σπέρμα εἰς καρπόν X.Oec.17.10
: so with εἶναι or γίγνομαι to form a predicate,ἔσται εἰς ἔθνη LXXGe.17.16
; ἐγενήθη εἰς γυναῖκα ib.20.12; πιστὸς (sc.ἦν) εἰς προφήτην ib.IKi.3.20;ἐγένετο εἰς δένδρον Ev.Luc.13.19
,al.2 of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, Il.9.102,11.789;εἰς ἀγαθὰ μυθεῖσθαι 23.305
;ἐς πόλεμον θωρήξομαι 8.376
, cf. Hdt.7.29, etc.; ἐς φόβον to cause fear, Il.15.310;ἐς ὑποδήματα δεδόσθαι Hdt.2.98
;κόσμος ὁ εἰς ἑορτάς X.Oec.9.6
;ἐπιτηδεότατος, εὐπρεπής, ἔς τι Hdt.1.115
,2.116; εἰς κάλλος ζῆν to live for show, X.Cyr.8.1.33, cf. Ages. 9.1;ἐς δαίτην ἐκάλεσσε Call.Aet.1.1.5
;εἰς κέρδος τι δρᾶν S.Ph.
III; ; ; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, D.36.54; freq. of expenditure on an object, IG22.102.11, 116.41, al.;ἐς τὸ δέον Ar.Nu. 859
, etc.; ἐς δᾷδα ib. 612.B POSITION: εἰς is sts. parted from its acc. by several words,εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην Il.8.115
; : seldom (only in Poets) put after its case, Il.15.59, Od.3.137,15.541, S.OC 126(lyr.): after an Adv.,αὔριον ἔς· τῆμος δὲ.. Od.7.318
. -
15 ἐκ
ἐκ, before vowels ἐξ, prep. w. gen. (Hom.+; s. lit. s.v. ἀνά and εἰς beg.)① marker denoting separation, from, out of, away fromⓐ w. the place or thing fr. which separation takes place. Hence esp. w. verbs of motion ἀναβαίνω, ἀναλύω, ἀνίστημι, ἐγείρομαι, εἰσέρχομαι, ἐκβάλλω, ἐκπορεύομαι, ἐξέρχομαι, ἔρχομαι, ἥκω, καταβαίνω, μεταβαίνω, ῥύομαι, συνάγω, φεύγω; s. these entries. καλεῖν ἐξ Αἰγύπτου Mt 2:15 (Hos 11:1); ἐκ σκότους 1 Pt 2:9. αἴρειν ἐκ τ. κόσμου J 17:15. ἐξαλείφειν ἐκ τῆς βίβλου Rv 3:5 (Ex 32:32f; Ps 68:29). ἀποκυλίειν τ. λίθον ἐκ τ. θύρας Mk 16:3; cp. J 20:1; Rv 6:14; σῴζειν ἐκ γῆς Αἰγ. Jd 5; διασῴζειν ἐκ τ. θαλάσσης Ac 28:4. παραγίνεσθαι ἐξ ὁδοῦ arrive on a journey (lit. from, i.e. interrupting a journey) Lk 11:6; fig. ἐπιστρέφειν ἐξ ὁδοῦ bring back fr. the way Js 5:20; cp. 2 Pt 2:21. ἐκ τῆς χειρός τινος (Hebraistically מִיַּד פּ׳, oft. LXX; s. B-D-F §217, 2; Rob. 649) from someone’s power ἐξέρχεσθαι J 10:39; ἁρπάζειν 10:28f (cp. Plut., Ages. 615 [34, 6] ἐκ τῶν χειρῶν τῶν Ἐπαμινώνδου τ. πόλιν ἐξαρπάσας; JosAs 12:8 ἅρπασόν με ἐκ χειρὸς τοῦ ἐχθροῦ); ἐξαιρεῖσθαι Ac 12:11 (cp. Aeschin. 3, 256 ἐκ τ. χειρῶν ἐξελέσθαι τῶν Φιλίππου; Sir 4:9; Bar 4:18, 21 al.); ῥύεσθαι Lk 1:74; cp. vs. 71 (Ps 105:10; Wsd 2:18; JosAs 12:10); εἰρυσταί σε κύριος ἐκ χειρὸς ἀνόμου AcPlCor 1:8 (cp. ἐκ τούτων ἄπαντων PsSol 13:4).—After πίνειν, of the object fr. which one drinks (X., Cyr. 5, 3, 3): ἐκ τ. ποτηρίου Mt 26:27; Mk 14:23; 1 Cor 11:28; cp. 10:4; J 4:12. Sim. φαγεῖν ἐκ τ. θυσιαστηρίου Hb 13:10.ⓑ w. a group or company fr. which separation or dissociation takes place (Hyperid. 6, 17 and Lucian, Cyn. 13 ἐξ ἀνθρώπων) ἐξολεθρεύειν ἐκ τοῦ λαοῦ Ac 3:23 (Ex 30:33; Lev 23:29). συμβιβάζειν ἐκ τ. ὄχλου 19:33; ἐκλέγειν ἐκ τ. κόσμου J 15:19; cp. Mt 13:41, 47; Ac 1:24; 15:22; Ro 9:24. For ἐκ freq. ἐκ μέσου Mt 13:49; Ac 17:33; 23:10; 1 Cor 5:2; 2 Cor 6:17 (cp. Ex 31:14).—ἀνιστάναι τινὰ ἔκ τινων Ac 3:22 (Dt 18:15); ἐκ νεκρῶν 17:31. ἐγείρειν τινὰ ἐκ νεκρῶν J 12:1, 9, 17; Ac 3:15; 4:10; 13:30; Hb 11:19; AcPlCor 2:6; ἀνίστασθαι ἐκ νεκρῶν Ac 10:41; 17:3; ἀνάστασις ἐκ νεκρ. Lk 20:35; 1 Pt 1:3; cp. Ro 10:7. Also s. ἠρεμέω.ⓒ of situations and circumstances out of which someone is brought, from: ἐξαγοράζειν ἔκ τινος redeem fr. someth. Gal 3:13; also λυτροῦν (cp. Sir 51:2) 1 Pt 1:18; σῴζειν ἔκ τινος save fr. someth. J 12:27; Hb 5:7; Js 5:20 (Od. 4, 753; MLetronne, Recueil des Inscr. 1842/8, 190; 198 σωθεὶς ἐκ; SIG 1130, 1f; UPZ 60:6f [s. διασῴζω]; PVat A, 7 [168 B.C.]=Witkowski 36, 7 διασεσῶσθαι ἐκ μεγάλων κινδύνων; Sir 51:11; EpJer 49; JosAs 4:8 ἐκ τοῦ … λιμοῦ); ἐξαιρεῖσθαι Ac 7:10 (cp. Wsd 10:1; Sir 29:12). τηρεῖν ἔκ τινος keep from someth. Rv 3:10; μεταβαίνειν ἔκ τινος εἴς τι J 5:24; 1J 3:14; μετανοεῖν ἔκ τινος repent and turn away fr. someth. Rv 2:21f; 9:20f; 16:11. ἀναπαύεσθαι ἐκ τ. κόπων rest fr. one’s labors 14:13. ἐγείρεσθαι ἐξ ὕπνου wake fr. sleep (Epict. 2, 20, 15; Sir 22:9; cp. ParJer 5:2 οὐκ ἐξυπνίσθη ἐκ τοῦ ὕπνου αὐτοῦ) Ro 13:11. ζωὴ ἐκ νεκρῶν 11:15. ζῶντες ἐκ νεκρῶν people who have risen fr. death to life 6:13 (cp. Soph., Oed. R. 454; X., An. 7, 7, 28; Demosth. 18, 131 ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς; Palaeph. 3, 2). S. ἀνάστασις 2b.ⓓ of pers. and things with whom a connection is severed or is to remain severed: τηρεῖν αὐτοὺς ἐκ τοῦ πονηροῦ keep them fr. the evil one J 17:15; cp. Ac 15:29. Pregnant constr.: ἀνανήφειν ἐκ τῆς τοῦ διαβόλου παγίδος 2 Ti 2:26. νικᾶν ἔκ τινος free oneself from … by victory Rv 15:2 (for possible Latinism s. reff. to Livy and Velleius Paterculus in OLD s.v. ‘victoria’; but s. also RCharles, ICC Rv II, 33). ἐλεύθερος ἐκ 1 Cor 9:19 (cp. Eur., Herc. Fur. 1010 ἐλευθεροῦντες ἐκ δρασμῶν πόδα ‘freeing our feet from flight’ [=we recovered from our flight]). καθαρός εἰμι ἐγὼ ἐξ αὐτῆς I practiced abstinence with her GJs 15:4.② marker denoting the direction fr. which someth. comes, from καταβαίνειν ἐκ τοῦ ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1 al.; JosAs 4:1 ἐκ τοῦ ὑπερῴου) Mt 17:9. θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται Lk 21:18. ἐκπίπτειν ἐκ τ. χειρῶν Ac 12:7. διδάσκειν ἐκ τοῦ πλοίου Lk 5:3. ἐκ τῆς βάτου χρηματισμοῦ διδομένου 1 Cl 17:5 (cp. Just., A I, 62:3). ἐκ τῆς πρύμνης ῥίψαντες τὰς ἀγκύρας Ac 27:29. κρέμασθαι ἔκ τινος (Hom. et al.; 1 Macc 1:61; 2 Macc 6:10; Jos., Ant. 14, 107) 28:4. ἐκ ῥιζῶν to (lit. from) its roots (Job 28:9; 31:12) Mk 11:20; B 12:9.—Since the Greek feeling concerning the relation betw. things in this case differed fr. ours, ἐκ could answer the question ‘where?’ (cp. Soph., Phil. 20; Synes., Ep. 131 p. 267a ἐκ τῆς ἑτέρας μερίδος=on the other side; BGU 975, 11; 15 [45 A.D.]; PGM 36, 239; LXX; JosAs 16:12 εἱστήκει … ἐξ εὐωνύμων; 22:7) ἐκ δεξιῶν at (on) the right (δεξιός 1b) Mt 20:21, 23; 22:44 (Ps 109:1); 25:33; Lk 1:11; Ac 2:25 (Ps 15:8), 34 (Ps 109:1); 7:55f; B 11:10. ἐξ ἐναντίας opposite Mk 15:39 (Hdt. 8, 6, 2; Thu. 4, 33, 1; Mitt-Wilck. I/2, 461, 6; Sir 37:9; Wsd 4:20 al.); ὁ ἐξ ἐναντίας the opponent (Sext. Emp., Adv. Phys. 1, 66 [=Adv. Math. 9, 66]; 2, 69 [=Adv. Math. 10, 69], Adv. Eth. 1, 25; Bias in Diog. L. 1, 84) Tit 2:8.—ἐκ τοῦ κατωτάτου ᾅδου … προσευχομένου Ἰωνᾶ AcPlCor 2:30.③ marker denoting origin, cause, motive, reason, from, ofⓐ in expr. which have to do w. begetting and birth from, of, by: ἐκ introduces the role of the male (Ps.-Callisth. 1, 9 ἐκ θεοῦ ἔστι; JosAs 21:8 συνέλαβεν Ἀσενὲθ ἐκ τοῦ Ἰωσήφ; Tat. 33, 3 συλλαμβάνουσιν ἐκ φθορέως; Ath. 22, 4 ἐκ τοῦ Κρόνου; SIG 1163, 3; 1169, 63; OGI 383, 3; 5 [I B.C.]) ἐν γαστρὶ ἔχειν ἔκ τινος Mt 1:18. κοίτην ἔχειν ἔκ τινος Ro 9:10; also of the female (SIG 1160, 3; PEleph 1, 9 [311/10 B.C.] τεκνοποιεῖσθαι ἐξ ἄλλης γυναικός; PFay 28, 9 γεννᾶσθαι ἐκ; Demetr.: 722 Fgm. 1, 14 Jac.; Jos., Ant. 1, 191; Ath. 20, 3 ἐξ ἧς παῖς Διόνυσος αὐτῷ) γεννᾶν τινα ἐκ beget someone by (a woman; s. γεννάω 1a) Mt 1:3, 5, etc. ἐκ Μαρίας ἐγεννῄθη AcPlCor 1:14; 2:5; γίνεσθαι ἐκ γυναικός (Jos., Ant. 11, 152; Ar. 9, 7) Gal 4:4; cp. vs. 22f.—γεννᾶσθαι ἐξ αἱμάτων κτλ. J 1:13; ἐκ τ. σαρκός 3:6; ἐκ πορνείας 8:41. ἐγείρειν τινὶ τέκνα ἐκ Mt 3:9; Lk 3:8. (τὶς) ἐκ καρποῦ τ. ὀσφύος αὐτοῦ Ac 2:30 (Ps 131:11). γεννᾶσθαι ἐκ τ. θεοῦ J 1:13; 1J 3:9; 4:7; 5:1, 4, 18 (Just., A I, 22, 2); ἐκ τ. πνεύματος J 3:6 (opp. ἐκ τ. σαρκός). εἶναι ἐκ τοῦ θεοῦ (Menand., Sam. 602 S. [257 Kö.]) J 8:47; 1J 4:4, 6; 5:19; opp. εἶναι ἐκ τ. διαβόλου J 8:44; 1J 3:8 (cp. OGI 90, 10 of Ptolemaeus Epiphanes ὑπάρχων θεὸς ἐκ θεοῦ κ. θεᾶς).ⓑ to denote origin as to family, race, city, people, district, etc.: ἐκ Ναζαρέτ J 1:46. ἐκ πόλεως vs. 44. ἐξ οἴκου Lk 1:27; 2:4. ἐκ γένους (Jos., Ant. 11, 136) Phil 3:5; Ac 4:6. ἐκ φυλῆς (Jos., Ant. 6, 45; 49; PTebt I, 26, 15) Lk 2:36; Ac 13:21; 15:23; Ro 11:1. Ἑβρ. ἐξ Ἑβραίων a Hebrew, the son of Hebrews Phil 3:5 (Goodsp., Probs., 175f; on the connotation of ancestral ἀρετή Phil 3:5 cp. New Docs VII 233, no. 10, 5). ἐκ σπέρματός τινος J 7:42; Ro 1:3; 11:1. ἐξ ἐθνῶν Ac 15:23; cp. Gal 2:15. Cp. Lk 23:7; Ac 23:34. ἐκ τ. γῆς J 3:31. For this ἐκ τῶν κάτω J 8:23 (opp. ἐκ τ. ἄνω). ἐκ (τούτου) τ. κόσμου 15:19ab; 17:14; 1J 2:16; 4:5. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30.—To express a part of the whole, subst.: οἱ ἐξ Ἰσραήλ the Israelites Ro 9:6. οἱ ἐξ ἐριθείας selfish, factious people 2:8. οἱ ἐκ νόμου partisans of the law 4:14; cp. vs. 16. οἱ ἐκ πίστεως those who have faith Gal 3:7, 9; cp. the sg. Ro 3:26; 4:16. οἱ ἐκ περιτομῆς the circumcision party Ac 11:2; Ro 4:12; Gal 2:12. οἱ ἐκ τῆς περιτομῆς Tit 1:10. For this οἱ ὄντες ἐκ περιτομῆς Col 4:11. οἱ ἐκ τ. συναγωγῆς members of the synagogue Ac 6:9. οἱ ἐκ τῶν Ἀριστοβούλου Ro 16:10f. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 (s. Καῖσαρ and οἰκία 3). In these cases the idea of belonging, the partisan use, often completely overshadows that of origin; cp. Dg 6:3.ⓒ to denote derivation (Maximus Tyr. 13, 3f φῶς ἐκ πυρός; Ath. 18:3 γένεσιν … ἐξ ὕδατος) καπνὸς ἐκ τ. δόξης τ. θεοῦ Rv 15:8 (cp. EpJer 20 καπνὸς ἐκ τ. οἰκίας). ἡ σωτηρία ἐκ τ. Ἰουδαίων ἐστίν J 4:22. εἶναι ἔκ τινος come, derive from someone or someth. (Jos., Ant. 7, 209) Mt 5:37; J 7:17, 22; 1J 2:16, 21; εἶναι is oft. to be supplied Ro 2:29; 11:36; 1 Cor 8:6 ( Plut., Mor. 1001c); 11:12; 2 Cor 4:7; Gal 5:8. ἔργα ἐκ τοῦ πατρός J 10:32. οἰκοδομὴ ἐκ θεοῦ 2 Cor 5:1; χάρισμα 1 Cor 7:7; δικαιοσύνη Phil 3:9. φωνὴ ἐκ τ. στόματος αὐτοῦ Ac 22:14. Here belongs the constr. w. ἐκ for the subj. gen., as in ἡ ἐξ ὑμῶν (v.l.) ἀγάπη 2 Cor 8:7; ὁ ἐξ ὑμῶν ζῆλος 9:2 v.l.; Rv 2:9 (cp. Vett. Val. 51, 16; CIG II 3459, 11 τῇ ἐξ ἑαυτῆς κοσμιότητι; pap. [Rossberg 14f]; 1 Macc 11:33 χάριν τῆς ἐξ αὐτῶν εὐνοίας; 2 Macc 6:26). ἐγένετο ζήτησις ἐκ τ. μαθητῶν Ἰωάννου there arose a discussion on the part of John’s disciples J 3:25 (Dionys. Hal. 8, 89, 4 ζήτησις πολλὴ ἐκ πάντων ἐγένετο; Appian, Bell. Civ. 2, 24 §91 σφαγή τις ἐκ τῶν στρατιωτῶν ἐγένετο).ⓓ of the effective cause by, because of (cp. the ‘perfectivizing’ force of ἐκ and other prepositions in compounds, e.g. Mt 4:7; Mk 9:15. B-D-F §318, 5)α. personal in nature, referring to originator (X., An. 1, 1, 6; Diod S 19, 1, 4 [saying of Solon]; Arrian, Anab. 3, 1, 2; 4, 13, 6 of an inspired woman κατεχομένη ἐκ τοῦ θείου; Achilles Tat. 5, 27, 2; SibOr 3, 395; Just.: A I, 12, 5 ἐκ δαιμόνων φαύλων … καὶ ταῦτα … ἐνεργεῖσθαι, also D. 18, 3; Nicetas Eugen. 7, 85 H. ἐκ θεῶν σεσωσμένη; Ps.-Clem., Hom. p. 7, 19 Lag. τὸν ἐκ θεοῦ σοι ἀποδιδόμενον μισθόν): ὠφελεῖσθαι ἔκ τινος Mt 15:5; Mk 7:11. ζημιοῦσθαι 2 Cor 7:9. λυπεῖσθαι 2:2. εὐχαριστεῖσθαι 1:11. ἀδικεῖσθαι Rv 2:11. ἐξ ἐμαυτοῦ οὐκ ἐλάλησα J 12:49 (cp. Soph., El. 344 οὐδὲν ἐξ σαυτῆς λέγεις).β. impersonal in nature (Arrian, Anab. 3, 21, 10 ἀποθνῄσκειν ἐκ τ. τραυμάτων; 6, 25, 4; JosAs 29:8 ἐκ τοῦ τραύματος τοῦ λίθου; POxy 486, 32 τὰ ἐμὰ ἐκ τ. ἀναβάσεως τ. Νίλου ἀπολωλέναι): ἀποθανεῖν ἐκ τ. ὑδάτων Rv 8:11. πυροῦσθαι 3:18. σκοτοῦσθαι 9:2. φωτίζεσθαι 18:1. κεκοπιακὼς ἐκ τῆς ὁδοιπορίας J 4:6 (Aelian, VH 3, 23 ἐκ τοῦ πότου ἐκάθευδεν). ἔκαμον ἐκ τῆς ὁδοῦ GJs 15:1.ⓔ of the reason which is a presupposition for someth.: by reason of, as a result of, because of (X., An. 2, 5, 5; Appian, Bell. Civ. 1, 42 §185 ἐκ προδοσίας; POxy 486, 28f ἐκ τῆς ἐπιστολῆς; Just., A I, 68, 3 ἐξ ἐπιστολῆς; numerous examples in Mayser II/2 p. 388; Philo, De Jos. 184 ἐκ διαβολῆς; Jos., Vi. 430; JosAs 11 παραλελυμένη … ἐκ τῆς πολλῆς ταπεινώσεως; Ar. 8, 6 ἐκ τούτων … τῶν ἐπιτηδευμάτων τῆς πλάνης; Just., A I, 4, 1 ἐκ τοῦ … ὀνόματος; also inf.: 33, 2 ἵνα … ἐκ τοῦ προειρῆσθαι πιστευθῇ 68, 3 al.): δικαιοῦσθαι ἔκ τινος Ro 4:2; Gal 2:16; 3:24; cp. Ro 3:20, 30 (cp. εἴ τις ἐκ γένους [δίκαι]ος=has the right of citizenship by descent [i.e. has the law on his side]: letter of MAurelius 34, ZPE 8, ’71, 170); οὐκ … ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτῷ he does not live because of his possessions Lk 12:15. ἐκ ταύτης τ. ἐργασίας Ac 19:25. ἐξ ἔργων λαβεῖν τὸ πνεῦμα Gal 3:2, 5; cp. Ro 11:6. ἐξ ἀναστάσεως λαβεῖν τ. νεκρούς Hb 11:35. ἐσταυρώθη ἐξ ἀσθενείας 2 Cor 13:4. τὸ ἐξ ὑμῶν as far as it depends on you Ro 12:18.—ἐκ τοῦ πόνου in anguish Rv 16:10; cp. vs. 11; 8:13.—ἐκ τούτου for this reason, therefore (SIG 1168, 47; 1169, 18; 44; 62f; BGU 423, 17=Mitt-Wilck. I/2, 480, 17) J 6:66; 19:12.ⓕ Sim. ἐκ can introduce the means which one uses for a definite purpose, with, by means of (Polyaenus 3, 9, 62 ἐξ ἱμάντος=by means of a thong) ἐκ τοῦ μαμωνᾶ Lk 16:9 (X., An. 6, 4, 9; PTebt 5, 80 [118 B.C.] ἐκ τ. ἱερῶν προσόδων; ParJer 1:7 [of Jerusalem] ἐκ τῶν χειρῶν σου ἀφανισθήτω; Jos., Vi. 142 ἐκ τ. χρημάτων); cp. 8:3.ⓖ of the source, fr. which someth. flows or comes:α. λαλεῖν ἐκ τ. ἰδίων J 8:44. ἐκ τοῦ περισσεύματος τ. καρδίας Mt 12:34. τὰ ἐκ τ. ἱεροῦ the food from the temple 1 Cor 9:13. ἐκ τ. εὐαγγελίου ζῆν get one’s living by proclaiming the gospel vs. 14.β. information, insight, etc. (X., An. 7, 7, 43 ἐκ τῶν ἔργων κατέμαθες; Just., A I, 28, 1 ἐκ τῶν ἡμετέρων συγγραμμάτων … μαθεῖν 34, 2 al.) κατηχεῖσθαι ἐκ Ro 2:18. ἀκούειν ἐκ J 12:34. γινώσκειν Mt 12:33; Lk 6:44; 1J 3:24; 4:6. ἐποπτεύειν 1 Pt 2:12. δεικνύναι Js 2:18 (cp. ἀποδεικνύναι Just., D. 33, 1).γ. of the inner life, etc., fr. which someth. proceeds (since Il. 9, 486): ἐκ καρδίας Ro 6:17; 1 Pt 1:22 v.l. (cp. Theocr. 29, 4; M. Ant. 3, 3). ἐκ ψυχῆς Eph 6:6; Col 3:23 (X., An. 7, 7, 43, Oec. 10, 4; Jos., Ant. 17, 177; 1 Macc 8:27). ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας σου καὶ ἐξ ὅλης τ. ψυχῆς σου καὶ ἐξ ὅλης τ. διανοίας σου καὶ ἐξ ὅλης τ. ἰσχύος σου Mk 12:30; cp. Lk 10:27 (Dt 6:5; cp. Wsd 8:21; 4 Macc 7:18; Epict. 2, 23, 42 ἐξ ὅλης ψυχῆς). ἐκ πίστεως Ro 14:23; cp. 2 Cor 2:17. Also of circumstances which accompany an action without necessarily being the source of it: γράφειν ἐκ πολλῆς θλίψεως write out of great affliction 2 Cor 2:4; Phil 1:17.ⓗ of the material out of which someth. is made (Hdt. 1, 194; Pla., Rep. 10, 616c; OGI 194, 28 [42 B.C.] a statue ἐκ σκληροῦ λίθου; PMagd 42, 5 [221 B.C.]=PEnteux 83, 5; POxy 707, 28; PGM 13, 659; Wsd 15:8; 1 Macc 10:11; Jdth 1:2; En 99:13; JosAs 3:9; Just., A I, 59, 1) of, from στέφανος ἐξ ἀκανθῶν Mt 27:29; J 19:2; cp. 2:15; 9:6; Ro 9:21; 1 Cor 15:47; Rv 18:12; 21:21; perh. also 1 Cor 11:12 ἡ γυνὴ ἐκ τοῦ ἀνδρός.ⓘ of the underlying rule or principle according to, in accordance with (Hdt., Pla. et al. [Kühner-G. I 461g], also OGI 48, 12 [III B.C.] ἐκ τ. νόμων; PEleph 1, 12 [312/11 B.C.] ἐκ δίκης; PPetr III, 26, 9 ἐκ κρίσεως; LXX, e.g. 1 Macc 8:30; Jos., Ant. 6, 296 ἐκ κυνικῆς ἀσκήσεως πεποιημένος τὸν βίον) ἐκ τ. λόγων Mt 12:37 (cp. Wsd 2:20). ἐκ τ. στόματός σου κρινῶ σε by what you have said Lk 19:22 (cp. Sus 61 Theod.; also X., Cyr. 2, 2, 21 ἐκ τ. ἔργων κρίνεσθαι). ἐκ τῶν γεγραμμένων on the basis of things written Rv 20:12. ἐκ τ. καλοῦντος Ro 9:12. ἐκ τ. ἔχειν in accordance w. your ability 2 Cor 8:11. ἐξ ἰσότητος on the basis of equality vs. 13.④ marker used in periphrasis, from, ofⓐ for the partitive gen. (B-D-F §164, 1 and 2; 169; Rob. 599; 1379).α. after words denoting number εἷς, μία, ἕν (Hdt. 2, 46, 2 ἐκ τούτων εἷς; POxy 117, 14ff [II/III A.D.] δύο … ἐξ ὧν … ἓν ἐξ αὐτῶν; Tob 12:15 BA; Sir 32:1; Jos., Bell. 7, 47; JosAs 20:2 ἐκ τῶν παρθένων μία Just., D. 126, 4) Mt 10:29; 18:12; 22:35; 27:48; Mk 9:17 al.; εἷς τις J 11:49; δύο Mk 16:12; Lk 24:13; J 1:35; 21:2. πέντε Mt 25:2. πολλοί (1 Macc 5:26; 9:69) J 6:60, 66; 7:31; 11:19, 45. οἱ πλείονες 1 Cor 15:6. οὐδείς (Epict. 1, 29, 37; 1 Macc 5:54; 4 Macc 14:4; Ar. 13, 6; Just., D. 16, 2) J 7:19; 16:5. χιλιάδες ἐκ πάσης φυλῆς Rv 7:4.β. after the indef. pron. (Plut., Galba 1065 [27, 2]; Herodian 5, 3, 9; 3 Macc 2:30; Jos., Vi. 279) Lk 11:15; J 6:64; 7:25, 44, 48; 9:16; 11:37, 46 al. Also after the interrog. pron. Mt 6:27; 21:31; Lk 11:5; 12:25; 14:28 al.γ. the partitive w. ἐκ as subj. (2 Km 11:17) εἶπαν ἐκ τ. μαθητῶν αὐτοῦ J 16:17.—Rv 11:9. As obj., pl. Mt 23:34; Lk 11:49; 21:16; 2J 4 (cp. Sir 33:12; Jdth 7:18; 10:17 al.).δ. used w. εἶναι belong to someone or someth. (Jos., Ant. 12, 399) καὶ σὺ ἐξ αὐτῶν εἶ you also belong to them Mt 26:73; cp. Mk 14:69f; Lk 22:58; J 7:50; 10:26; Ac 21:8; cp. 2 Cl 18:1. οὐκ εἰμὶ ἐκ τ. σώματος I do not belong to the body 1 Cor 12:15f; cp. 2 Cl 14:1.ε. after verbs of supplying, receiving, consuming: ἐσθίειν ἔκ τινος (Tob 1:10; Sir 11:19; Jdth 12:2; JosAs 16:8) 1 Cor 9:7; 11:28; J 6:26, 50f; Rv 2:7. πίνειν Mt 26:29; Mk 14:25; J 4:13f; Rv 14:10; χορτάζειν ἔκ τινος gorge w. someth. 19:21 (s. ζ below); μετέχειν 1 Cor 10:17; λαμβάνειν (1 Esdr 6:31; Wsd 15:8) J 1:16; Rv 18:4; Hs 9, 24, 4. τὸ βρέφος … ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ the child took its mother’s breast GJs 19:2; διδόναι (Tob 4:16; Ezk 16:17) Mt 25:8; 1J 4:13. διαδιδόναι (Tob 4:16 A) J 6:11.ζ. after verbs of filling: ἐπληρώθη ἐκ τῆς ὀσμῆς was filled w. the fragrance J 12:3 cp. Rv 8:5. χορτασθῆναι ἔκ τινος to be satisfied to the full w. someth. Lk 15:16. γέμειν ἐξ ἁρπαγῆς be full of greed Mt 23:25.ⓑ in periphrasis for the gen. of price or value for (Palaeph. 45; PFay 111, 16 [95/96 A.D.]; 119, 5 [c. 100 A.D.]; 131, 5; PLond II, 277, 9 p. 217 [23 A.D.]; BGU III, 916, 19 [I A.D.]; PAmh II, 133, 19 [II A.D.]; Jos., Ant. 14, 34; B-D-F §179) ἀγοράζειν τι ἔκ τινος Mt 27:7 (POxy 745, 2 [c. 1 A.D.] τ. οἶνον ἠγόρασας ἐκ δραχμῶν ἕξ; EpJer 24); cp. Ac 1:18; Mt 20:2.⑤ marker denoting temporal sequence, fromⓐ of the time when someth. begins from, from … on, for, etc. ἐκ κοιλίας μητρός from birth (Ps 21:11; 70:6; Is 49:1) Mt 19:12 al.; also ἐκ γενετῆς J 9:1 (since Il. 24, 535; Od. 18, 6; s. also γενετή). ἐκ νεότητος (since Il. 14, 86; Ps 70:5; Sir 7:23; Wsd 8:2; 1 Macc 2:66; JosAs 17:4) Mk 10:20; Lk 18:21. ἐξ ἱκανῶν χρόνων for a long time 23:8. ἐκ πολλῶν χρόνων a long time before 1 Cl 42:5 (cp. Epict. 2, 16, 17 ἐκ πολλοῦ χρόνου. Cp. ἐκ πολλοῦ Thu. 1, 68, 3; 2, 88, 2; ἐξ ὀλίγων ἡμερῶν Lysias, Epitaph. 1). ἐκ γενεῶν ἀρχαίων Ac 15:21 (cp. X., Hell. 6, 1, 4 ἐκ πάντων προγόνων). ἐκ τ. αἰῶνος since the world began J 9:32 (cp. ἐξ αἰῶνος Sext. Emp., Adv. Math. 9, 76; Diod S 4, 83, 3; Aelian, VH 6, 13; 12, 64; OGI 669, 61; Sir 1:4; 1 Esdr 2:17, 21; Jos., Bell. 5, 442). ἐξ ἐτῶν ὀκτώ for eight years Ac 9:33; cp. 24:10. ἐξ ἀρχῆς (PTebt 40, 20 [117 B.C.]; Sir 15:14; 39:32; Jos., C. Ap. 1, 225; Ath. 8, 1) J 6:64. ἐκ παιδιόθεν fr. childhood Mk 9:21 (s. παιδιόθεν. Just., A I, 15, 6 ἐκ παίδων. On the use of ἐκ w. an adv. cp. ἐκ τότε POxy 486 [II A.D.]; ἐκ πρωίθεν 1 Macc 10:80).ⓑ of temporal sequenceα. ἡμέραν ἐξ ἡμέρας day after day 2 Pt 2:8; 2 Cl 11:2 (cp. Ps.-Eur., Rhes. 445; Henioch. Com. 5:13 K.; Theocr. 18, 35; Gen 39:10; Num 30:15; Sir 5:7; Esth 3:7; En 98:8; 103:10).β. ἐκ δευτέρου for the second time, again, s. δεύτερος 2. ἐκ τρίτου Mt 26:44 (ParJer 7:8; cp. PHolm 1, 32 ἐκ τετάρτου).⑥ various uses and unitsⓐ blending of constructions, cp. Rob. 599f: ἐκ for ἐν (Hdt., Thu. et al., s. Kühner-G. I 546f; LXX, e.g. Sus 26 Theod.; 1 Macc 11:41; 13:21; Jdth 15:5) ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει Lk 11:13. μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ Mt 24:17. τὴν ἐκ Λαοδικείας (ἐπιστολὴν) ἵνα καὶ ὑμεῖς ἀναγνῶτε Col 4:16.ⓑ like the OT use of מִן: ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her Rv 18:20 (cp. Ps 118:84; Is 1:24; En 100:4; 104:3). ἐξεδίκησεν τὸ αἷμα τ. δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς 19:2, cp. 6:10 (both 4 Km 9:7).ⓒ adv. expressions (Just., A I, 2, 1 ἐκ παντὸς τρόπου ‘in every way’): ἐξ ἀνάγκης (ἀνάγκη 1). ἐκ συμφώνου by mutual consent (BGU 446, 13=Mitt-Wilck. II/2, 257, 13; CPR I, 11, 14 al. in pap; cp. Dssm., NB 82f [BS 225]) 1 Cor 7:5. ἐκ λύπης reluctantly 2 Cor 9:7. ἐκ περισσοῦ extremely (Dio Chrys. 14 [31], 64; Lucian, Pro Merc. Cond. 13; Da 3:22 Theod.; Galen, CMG V/10/2/2 p. 284, 17 [-ττ]) Mk 6:51; 1 Th 5:13 v.l.; ἐκ μέτρου by measure = sparingly J 3:34. ἐκ μέρους (Galen, CMG V/10/2/2 p. 83, 24) part by part = as far as the parts are concerned, individually 1 Cor 12:27 (distributive; cp. PHolm 1, 7 ἐκ δραχμῶν Ϛ´=6 dr. each); mostly in contrast to ‘complete’, only in part 13:9 (BGU 538, 35; 574, 10; 887, 6; 17 al. in pap; EpArist 102). ἐξ ὀνόματος individually, personally, by name IEph 20:2; IPol 4:2; 8:2.ⓓ ἐκ … εἰς w. the same word repeated gives it special emphasis (Plut., Galba 1058 [14, 2] ἐκ προδοσίας εἰς προδοσίαν; Ps 83:8) ἐκ πίστεως εἰς πίστιν Ro 1:17.—2 Cor 2:16 (twice).—The result and goal are thus indicated Ro 11:36; 1 Cor 8:6; Col 1:16. AFridrichsen, ConNeot 12, ’48, 54.—DELG s.v. ἐξ. M-M. -
16 ad
ad praep. with acc. [cf. Eng. at].—Of approach (opp. to ab, as in to ex). I. In space, to, toward: retorquet oculos ad urbem: una pars vergit ad septentriones, Cs.: tendens ad sidera palmas, V. —Fig.: ad alia vitia propensior, more inclined to. —Esp., ad dextram, sinistram, or laevam, to or on the right or left: ito ad dextram, T.: alqd ad dextram conspicere, Cs.: non rectā regione... sed ad laevam, L.—Designating the goal, to, toward: ad ripam convenire, Cs.: vocari ad cenam, H.: ad se adferre: reticulum ad narīs sibi admovebat (cf. accedit ad urbem, he approaches the city; and, accedit provinciae, it is added to the province).— Ad me, te, se, for domum meam, tuam, suam (in T. freq.): eamus ad me, T. — With gen., ellipt.: ad Dianae, to the temple of, T.: ad Castoris currere. — Used for dat: litteras dare ad aliquem, to write one a letter (cf. litteras dare alicui, to give a letter to one): domum ad te scribere: ad primam (epistulam) scribere, to answer.—Hence, librum ad aliquem mittere, scribere, to dedicate a book to one. —In titles, ad aliquem signifies to, addressed to.— With names of towns, ad answers to Whither? for the simple acc., i. e. to the vicinity of, to the neighborhood of: ad Aquinum accedere, approach: ut cum suis copiis iret ad Mutinam. — Of hostile movement or protection, against (cf. adversus): veniri ad se existimantes, Cs.: ipse ad hostem vehitur, N.: Romulus ad regem impetum facit (cf. in), L.: clipeos ad tela protecti obiciunt, V.: ad hos casūs provisa praesidia, Cs.—In war, of manner of fighting: ad pedes pugna venerat, was fought out on foot, L.: equitem ad pedes deducere, L.: pugna ad gladios venerat, L. — Emphatic of distance, to, even to, all the way to: a Salonis ad Oricum portūs... occupavit, Cs.: usque a Dianis ad Sinopum navigare. — Fig.: deverberasse usque ad necem, T.: virgis ad necem caedi.—Of nearness or proximity in gen. (cf. apud), near to, by, at, close by: ad forīs adsistere: Ianum ad infimum Argiletum fecit, L.: quod Romanis ad manum domi supplementum esset, at hand, L.: errantem ad flumina, V.; and ellipt.: pecunia utinam ad Opis maneret! — Of persons: qui primum pilum ad Caesarem duxerat, Cs.: ad me fuit, at my house: ad inferos poenas parricidi luent, among.—So, fig.: ad omnīs nationes sanctum, in the judgment of, Cs.: ut esset ad posteros monumentum, etc., L.: ad urbem esse (of a general outside of the walls): ad urbem cum imperio remanere, Cs.—With names of towns and verbs of rest: pons, qui erat ad Genavam, Cs.; and with an ordinal number and lapis: sepultus ad quintum lapidem, N.— II. In time, about, toward: domum reductus ad vesperum, toward evening.—Till, until, to, even to, up to: usque ad hanc aetatem: ad multam noctem: amant ad quoddam tempus, until: quem ad finem? how long: ad quartam (sc. horam), H. — Hence, ad id (sc. tempus), till then: ad id dubios servare animos, L.— At, on, in, by: ad horam destinatam, at the appointed hour: frumentum ad diem dare. — III. In number or amount, near, near to, almost, about, toward (cf. circiter): talenta ad quindecim coëgi, T.: annos ad quadraginta natus.—Adverb.: occisis ad hominum milibus quattuor, Cs.: ad duo milia et trecenti occisi, L.—Of a limit, to, unto, even to (rare): (viaticum) ad assem perdere, to the last farthing, H.: ad denarium solvere. —Esp., ad unum, to a single one, without exception: omnes ad unum idem sentiunt: exosus ad unum Troianos, V. — IV. In other relations, with regard to, in respect of, in relation to, as to, to, in: ad honorem antecellere: nihil ad rem pertinet.—Ellipt.: rectene an secus, nihil ad nos: Quid ad praetorem? quid ad rem? i. e. what difference does it make? H.: quibus (auxiliaribus) ad pugnam confidebat, Cs.: ad speciem ornatus, ad sensum acerbus: mentis ad omnia caecitas: ad cetera paene gemelli, H.: facultas ad dicendum.—With words denoting measure, weight, manner, model, rule, etc., according to, agreeably to, after: taleis ad certum pondus examinatis, Cs.: ad cursūs lunae describit annum, L.: canere ad tibiam: carmen castigare ad unguem, to perfection (see unguis), H.: ad istorum normam sapientes: ad specus angustiae vallium (i. e. ad specuum similitudinem angustae valles), Cs. — With the cause or reason, according to, at, on, in consequence of, for, in order to: ad horum proces in Boeotiam duxit, on their entreaty, L.: dictis ad fallendum instructis, L.: causae ad discordiam, to produce dissension, T.: ad facinora incendere, S.: ad speciem tabernaculis relictis, for appearance, Cs.: ad id, for this use, as a means to that end, L.: ad id ipsum, for that my purpose, L.: delecto milite ad navīs, marines, L.: puer ad cyathum statuetur, H.: biiugi ad frena leones, yoked in pairs with bits, V.: res quae sunt ad incendia, Cs.: ad communem salutem utilius.—In comparison, to, compared with, in comparison with: terra ad universi caeli complexum: nihil ad tuum equitatum, Caesar.— V. In adverbial phrases, ad omnia, withal, to crown all: ad omnia tantum advehi auri, etc., L.—Ad hoc and ad haec, moreover, besides, in addition: ad hoc, quos... postremo omnes, quos, etc., S. — Ad id quod, beside that (rare): ad id quod... indignitate etiam Romani accendebantur, L. — Ad tempus, at a definite, fixed time, C., L.; at a fit, appropriate time, L.; for some time, for a short time, L.; according to circumstances. — Ad praesens, for the moment, for a short time.—Ad locum, on the spot: ut ad locum miles esset paratus, L.—Ad verbum, word for word, literally. — Ad summam, on the whole, generally, in general; in a word, in short, C., H.—Ad extremum, ad ultimum, ad postremum, at the end, finally, at last; of place, at the extremity, at the top, at the end: ad extremum (teli) unde ferrum exstabat, L.; of time, at last, finally: ad extremum incipit philosophari; of order, finally, lastly; to the last degree, quite, L. — Quem ad finem? to what limit? how far? how long? Note.—a. Ad rarely follows its acc: quam ad, T.: quos ad, C.: ripam ad Araxis, Ta.—b. In composition, ad- stands before vowels, b, d, f, h, i consonant, m, n, q, v, and mostly before l, r, s; acbefore c; but very often ad- before cl-, cr-, and cu-; ag- or ad- before g; ap- or ad- before p; atbefore t; but a- or ad- before gn, sp, sc, st.* * *I IIto, up to, towards; near, at; until, on, by; almost; according to; about w/NUM -
17 מצע
מָצַע(v. מָצָה) to press, squeeze.Denom. אֶמְצַע. q. v. Pi. מִיצֵּעַ 1) (v. מָצָה Hithpa.) to be exact in calculation, to measure exactly. Tosef.Erub.IV (III), 4 ואם מִיצְּעוּ את התחוםוכ׳ and if they (those authorized to lay for him the Erub. v. עֵירוּב) measured the Sabbath limit exactly (laying the Erub. in opposite directions, each exactly at 2000 cubits from his present place), he must not move from his place; Erub.50b; Y. ib. III, 21b מיצע אתוכ׳ if he had the Erub. laid Ib. מיצעת אתוכ׳ (read מִיצְּעוּ) if they (the partners) laid the Erub. ; Tosef. ib. IX (VI), 12 מיצע (read: מיצעו); a. e. 2) (denom. of אֶמְצַע) to place in the middle. Snh.II, 1 מְמַצְּעוֹ, v. מְמוּנֶּה. Y.Ber.V, end, 9d מְמַצְּעִין את הכהן the priest is called upon to read between the two common Israelites. Gen. R. s. 95 היו מְמַצְּעִים אותווכ׳ they took him in the middle and guarded him. Pes.111a שלשה אין ממצעין ולא מִתְמַצְּעִין there are three objects we must not allow to pass between two persons, nor must any person be passed between them.Part. pass. מְמוּצָּע a) exactly placed (= מְכוּוָּן); b) placed between. Zeb.58b מזבח ממ׳ ועומדוכ׳ the altar was placed exactly in the centre of the Temple; Yoma 16a; ib. 33b; Sifra Vayikra, Ndab., Par. V, ch. VII מְמֻצְּע. Ex. R. s. 2 שהיה ממ׳ ועומד באמצעוכ׳ who was standing in the very centre of the fire. Y.Ber.IV, 8b top גדולה … שהיא מְמוּצַּעַתוכ׳ knowledge is something great, for it is placed between two divine names (1 Sam. 2:3). -
18 מָצַע
מָצַע(v. מָצָה) to press, squeeze.Denom. אֶמְצַע. q. v. Pi. מִיצֵּעַ 1) (v. מָצָה Hithpa.) to be exact in calculation, to measure exactly. Tosef.Erub.IV (III), 4 ואם מִיצְּעוּ את התחוםוכ׳ and if they (those authorized to lay for him the Erub. v. עֵירוּב) measured the Sabbath limit exactly (laying the Erub. in opposite directions, each exactly at 2000 cubits from his present place), he must not move from his place; Erub.50b; Y. ib. III, 21b מיצע אתוכ׳ if he had the Erub. laid Ib. מיצעת אתוכ׳ (read מִיצְּעוּ) if they (the partners) laid the Erub. ; Tosef. ib. IX (VI), 12 מיצע (read: מיצעו); a. e. 2) (denom. of אֶמְצַע) to place in the middle. Snh.II, 1 מְמַצְּעוֹ, v. מְמוּנֶּה. Y.Ber.V, end, 9d מְמַצְּעִין את הכהן the priest is called upon to read between the two common Israelites. Gen. R. s. 95 היו מְמַצְּעִים אותווכ׳ they took him in the middle and guarded him. Pes.111a שלשה אין ממצעין ולא מִתְמַצְּעִין there are three objects we must not allow to pass between two persons, nor must any person be passed between them.Part. pass. מְמוּצָּע a) exactly placed (= מְכוּוָּן); b) placed between. Zeb.58b מזבח ממ׳ ועומדוכ׳ the altar was placed exactly in the centre of the Temple; Yoma 16a; ib. 33b; Sifra Vayikra, Ndab., Par. V, ch. VII מְמֻצְּע. Ex. R. s. 2 שהיה ממ׳ ועומד באמצעוכ׳ who was standing in the very centre of the fire. Y.Ber.IV, 8b top גדולה … שהיא מְמוּצַּעַתוכ׳ knowledge is something great, for it is placed between two divine names (1 Sam. 2:3). -
19 שיפוע
שִׁיפּוּעַ, שִׁפּ׳,m. (שָׁפַע 1) slanting, slope, skirt. Gen. R. s. 69 (ref. to Gen. 28:12) הסולם הזה … ושִׁיפּוּעֹווכ׳ that ladder stood on the Temple site, and its slant reached ; Yalk. ib. 120. Y.B. Bath.VII, end, 15d היה עשוי … או ממקום שיפועו מודד if a field has the shape of a chair, is the measuring to begin where the vertical wall begins, or where the slope begins? Ohol. VII, 2 כלים שתחת הש׳ vessels which lie under the slope (of a tent, v. שִׁיפּוּל). Erub.102a sq.; Sabb.138b שאין בשִׁיפּוּעָהּ טפח when the slanting portion of a tent cover is not so large as a handbreadth, opp. to גג the horizontal part; a. e.Pl. שִׁיפּוּעִין, שִׁפּ׳. Ib.; Ohol. l. c. שִׁיפּוּעֵי אהלים the slanting and flat portions of tent covers; a. e. 2) overflow, over-measure.Pl. as ab. Tosef.B. Bath.V, 4 המוכר … כל הש׳וכ׳ if one sells wine by the vessel, all the overflow belongs to the seller. -
20 שפ׳
שִׁיפּוּעַ, שִׁפּ׳,m. (שָׁפַע 1) slanting, slope, skirt. Gen. R. s. 69 (ref. to Gen. 28:12) הסולם הזה … ושִׁיפּוּעֹווכ׳ that ladder stood on the Temple site, and its slant reached ; Yalk. ib. 120. Y.B. Bath.VII, end, 15d היה עשוי … או ממקום שיפועו מודד if a field has the shape of a chair, is the measuring to begin where the vertical wall begins, or where the slope begins? Ohol. VII, 2 כלים שתחת הש׳ vessels which lie under the slope (of a tent, v. שִׁיפּוּל). Erub.102a sq.; Sabb.138b שאין בשִׁיפּוּעָהּ טפח when the slanting portion of a tent cover is not so large as a handbreadth, opp. to גג the horizontal part; a. e.Pl. שִׁיפּוּעִין, שִׁפּ׳. Ib.; Ohol. l. c. שִׁיפּוּעֵי אהלים the slanting and flat portions of tent covers; a. e. 2) overflow, over-measure.Pl. as ab. Tosef.B. Bath.V, 4 המוכר … כל הש׳וכ׳ if one sells wine by the vessel, all the overflow belongs to the seller.
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